Lectures on Russian Literature: Pushkin, Gogol, Turgenef, TolstoyPanin, Ivan
History
Lectures on Russian Literature: Pushkin, Gogol, Turgenef, Tolstoy
Panin, Ivan
Russian literature -- 19th century -- History and criticism
"Knowest thou," spake the voice for the last time, "that thou mayest
be disenchanted in thy ideals, that thou yet mayest come to see that
thou wert misguided, and that thy young life has been wasted in
vain?"
"This also I know, and yet I am ready to enter."
"Enter, then."
The girl stepped over the threshold, and the heavy curtain dropped
behind her. "Fool!" some one muttered behind her. "Saint!" came from
somewhere in reply.
15. These, then, were the two leading traits of this man Turgenef. He
had the fighting temperament of the warrior in his heart, and the
doubting temperament of the philosopher in his head: to the first he
owed the choice of his road; to the second, the manner of traversing it.
His six great works of art are all tragedies. Rudin dies a needless
death on a barricade; Insarof dies before he even reaches the land he is
to liberate; Bazarof dies from accidental blood-poisoning and Nezhdanof
dies by his own hand. Here again critics are at hand with an explanation
which does not explain. Turgenef, the artist, the poet, the creator,
does not know, they say, how to dispose of his heroes at the end of his
stories, and he therefore kills them off. The truth, however, is that
the sceptic, pessimistic Turgenef could not as an artist faithful to his
belief do aught else with his heroes than to let them perish. For to him
cruel fate, merciless destiny, was not mere figure of speech, but
reality of realities. To Turgenef, life was at bottom a tragedy; and
whatever the auspices under which he sent forth his heroes, he felt that
sooner or later they must become victims of blind fate, brute force, of
the relentlessly grinding, crushing mill of the gods.
16. I have thus attempted to give you an interpretation of Turgenef
which perhaps explains not only his life but also the peculiar
direction of his works; not only the vices of his intellect, but also
the virtues of his art.
17. For the first great virtue of Turgenef's art is his matchless sense
of form, as of a builder, a constructor, an architect. As works of
architecture, of design, with porch and balcony, and central body, and
roof, all in harmonious proportion, his six novels are unapproachable.
There is a perfection of form in them which puts to shame the hopelessly
groping attempts at beauty of harmonious form of even the greatest of
English men of letters. As a work of architecture, for instance, "Virgin
Soil" bears the same relation to the "Mill on the Floss" that the
Capitol at Washington bears to the Capitol at Albany. The one is a
rounded-out thing of beauty, the other an angular monstrosity. Walter
Scott in England, and Mr. Howells in America, are the only English
writers of fiction who possess that sense of form which makes Turgenef's
art consummate; unfortunately, Walter Scott has long since been
discarded as a literary model, and Mr. Howells is not yet even
accepted.
Public-domain text, read in full here on John Shaqi.
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