Lectures on the French RevolutionActon, John Emerich Edward Dalberg Acton, Baron
History
Lectures on the French Revolution
Acton, John Emerich Edward Dalberg Acton, Baron
France -- History -- Revolution, 1789-1799
On March 4, Lord Gower wrote that the governing power was passing to
Mirabeau. But on the same day he himself avowed to La Marck that he
had miscalculated, and was losing courage. On the 25th there was a
debate on the Regency, in which he spoke with caution, and dissembled.
That day the ambassador again wrote that Mirabeau had shown that he
alone was fit for power. Then the end came. Tissot, meeting him soon
after the scene at the Jacobins, thought that he looked like a dying
man. He was sinking under excess of work combined with excess of
dissipation. When he remonstrated with his brother for getting drunk,
the other replied, "Why grudge me the only vice you have not
appropriated?" It was remembered afterwards, when suspicion arose,
that he had several attacks of illness during that month of March. On
the 26th he was brought in to Paris from his villa in an alarming
condition. La Marck's interests were concerned in a debate on mineral
property which was fixed for the following day. Fortified with a good
deal of Tokay, Mirabeau spoke repeatedly. It was the last time. He
came back to his friend and said, "Your cause is won, but I am lost."
When his danger became known, it seemed that nothing had occurred to
diminish public confidence, or tarnish the lustre of his fame. The
crowd that gathered in the street made it almost impossible to
approach his door. He was gratified to know that Barnave had called,
and liked to hear how much feeling was shown by the people of Paris.
After a consultation, which was held on April 1, he made up his mind
to die, and signed his will. Talleyrand paid him a long visit, and
took away a discourse on the law of Inheritance, which he read in the
Assembly before the remains of his friend were cold, but which did not
deserve the honour, being, like about thirty of his speeches, the work
of a stranger. The presence of Talleyrand, with whom he had
quarrelled, was welcome to Mirabeau, who, though not a believer, did
not wish it to be thought that he had rejected the consolations of
religion. The parish priest came, but, being told of the prelate's
presence, went away; and a report spread that the dying sinner had
received the ministrations of a more spiritual ecclesiastic than the
Bishop of Autun.
Public-domain text, read in full here on John Shaqi.
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