Early in September the Constitution was presented to Lewis XVI. The gates were thrown open. The guards who were his gaolers were withdrawn. He was ostensibly a free man. If he decided to accept, his acceptance would be voluntary. The Emperor, Kaunitz, Malesherbes, advised him to accept. Malouet preferred, as usual, a judicious middle course. Burke was for refusal. He said that assent meant destruction, and he thought afterwards that he was right, for the king assented and was destroyed. Burke was not listened to. He had become the adviser of Coblenz, and great as his claims were upon the gratitude of both king and queen, he was counted in the ranks of their enemies. Mercy, who transmitted his letter, still extant in the archives of France, begged that it might not influence the decision. After ten days of leisurely reflection, but without real hesitation, for everything had been arranged with Lameth and Barnave, the leaders of the majority, Lewis gave his sanction to the Constitution of 1791, which was to last until 1792, and the National Assembly was dissolved. Political delinquents, including the accomplices of Varennes, received an amnesty. By right of the immense change they made in the world, by their energy and sincerity, their fidelity to reason and their resistance to custom, their superiority to the sordid craving for increase of national power, their idealism and their ambition to declare the eternal law, the States-General of 1789 are the most memorable of all political assemblies. They cleared away the history of France, and with 2500 decrees they laid down the plan of a new world for men who were reared in the old. Their institutions perished, but their influence has endured; and the problem of their history is to explain why so genuine a striving for the highest of earthly goods so deplorably failed. The errors that ruined their enterprise may be reduced to one. Having put the nation in the place of the Crown, they invested it with the same unlicensed power, raising no security and no remedy against oppression from below, assuming, or believing, that a government truly representing the people could do no wrong. They acted as if authority, duly constituted, requires no check, and as if no barriers are needed against the nation. The notion common among them, that liberty consists in a good civil code, a notion shared by so famous a Liberal as Madame de Stael, explains the facility with which so many revolutionists went over to the Empire. But the dreadful convulsion that ensued had a cause for which they were not responsible. In the violent contradiction between the new order of things in France and the inorganic world around it, conflict was irrepressible. Between French principles and European practice there could be neither conciliation nor confidence. Each was a constant menace to the other, and the explosion of enmity could only be restrained by unusual wisdom and policy.