The _emigres_ of every grade of opinion were united in dislike of the queen and in depreciation of the king, and they wished to supersede him by declaring his brother Regent. They hoped to save them both; but they thought more of principles than of persons, and were not to be diverted from their projects by consideration of what might happen at Paris. When the emperor spoke of the danger his sister and her husband were running, Castelnau replied, "What does it matter, provided the royal authority is preserved in the person of d'Artois?" They not only refused obedience to Lewis, but they assiduously compromised him, and proclaimed that he meant the contrary of what he said, making a reconciliation between him and his people impossible. Even his brothers defied him when in this extremity, he entreated them to return. It was the _emigre_ policy to magnify the significance of what was done at Pilnitz; and as they have convinced posterity that it was the announcement of an intended attack, it was easy to convince their contemporaries at home. The language of menace was there, and France believed itself in danger. How little the Princes concerned meant to give effect to it remained a secret. The French democracy might have found its advantage in the disappearance of so many nobles; but as they were working, with apparent effect, to embroil the country with its neighbours, attempts were made to compel their return, first by a threefold taxation, then by confiscation, and at last, November 9, by threatening with death those who did not return. The nonjuring clergy were associated with the _emigres_ in the public mind as enemies and conspirators who were the more dangerous because they remained at home. The First Assembly had provoked the hostility on the frontier; the Second provoked hostilities at home. The First had left nonjuring priests with a pension, and the use of parish churches where successors had not been appointed. The Legislative Assembly decreed, November 29, that in all cases where it seemed good to the authorities, they might be deprived of their pensions and sent away. The great insurrection of the West was caused by this policy. It was religious rather than political, and was appeased by the return of the priests.