Some of those who felled the tyrant, such as Cambon and Barere, long after repented of their part in his fall. In the north of Europe, especially in Denmark, he had warm admirers. European society believed that he had affinity with it. It took him to be a man of authority, integrity, and order, an enemy of corruption and of war, who fell because he attempted to bar the progress of unbelief, which was the strongest current of the age. His private life was inoffensive and decent. He had been the equal of emperors and kings; an army of 700,000 men obeyed his word; he controlled millions of secret service money, and could have obtained what he liked for pardons, and he lived on a deputy's allowance of eighteen francs a day, leaving a fortune of less than twenty guineas in depreciated assignats. Admiring enemies assert that by legal confiscation, the division of properties, and the progressive taxation of wealth, he would have raised the revenue to twenty-two millions sterling, none of which would have been taken from the great body of small cultivators who would thus have been for ever bound to the Revolution. There is no doubt that he held fast to the doctrine of equality, which means government by the poor and payment by the rich. Also, he desired power, if it was only for self-preservation; and he held it by bloodshed, as Lewis XIV. had done, and Peter the Great, and Frederic. Indifference to the destruction of human life, even the delight at the sight of blood, was common all round him, and had appeared before the Revolution began. The transformation of society as he imagined, if it cost a few thousand heads in a twelvemonth, was less deadly than a single day of Napoleon fighting for no worthier motive than ambition. His private note-book has been printed, but it does not show what he thought of the future. That is the problem which the guillotine left unsolved on the evening of June 28, 1794. Only this is certain, that he remains the most hateful character in the forefront of history since Machiavelli reduced to a code the wickedness of public men. XX LA VENDEE