Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and PeruRéville, Albert
Religion
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru
Réville, Albert
Indian mythology -- Mexico; Indian mythology -- Peru
He was not aware how precarious was his own tenure of life. Pizarro saw
more and more clearly that, in order to become the real master of Peru,
he must get rid of the reigning Inca, and put some child in his place,
who would be a passive instrument in his hands. He was fairly alarmed by
the religious obedience, timid but absolute, that the "child of the
Sun," even in his captivity, received from all classes of his subjects.
He fancied that from the recesses of his prison, and even while paying
off his enormous ransom,[70] Atahualpa had sent secret orders to the
most distant populations to arm themselves and come to his rescue. The
interpreter through whom he communicated with his captive was out of
temper with his master, for his head had been so turned by ambition,
that he had demanded the hand of a _coya_, that is to say, one of the
Inca's women, and had been haughtily refused. In revenge, he made
malicious reports to Pizarro. But it was an accidental circumstance that
brought the latter's ill-will towards his captive to a point. The Inca
greatly admired the art of writing when he discovered all the uses the
Spaniards made of it. One day it occurred to him to get one of the
soldiers on guard over him to write the word _Dio_ upon his nail, and he
was delighted and astonished to find that every one to whom he showed it
read it in the same way. So they told him that every one a little above
the common herd could read and write in Europe. His evil star would
have it that he showed his thumb one day to Pizarro, who could make
nothing of it. Pizarro, then, could not read! Atahualpa concluded that
he was merely one of the common herd, and found an opportunity of
telling him so. Pizarro, stung to the quick, hesitated no longer. A mock
judgment condemned Atahualpa to the extreme penalty for the crimes of
idolatry, polygamy, usurpation, fratricide and rebellion. In vain he
appealed to the King of Spain. He was led to the stake, and Father
Valverde made him purchase by a baptism _in extremis_ the privilege of
being strangled instead of burned alive.
Public-domain text, read in full here on John Shaqi.
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