Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and PeruRéville, Albert
Religion
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru
Réville, Albert
Indian mythology -- Mexico; Indian mythology -- Peru
And that is
why the dark tomb must swallow her. She had betrayed her spouse the
Sun--let her henceforth be the spouse and the slave of darkness; and let
her be sent alive to those dark powers, that they might do with her as
they would. We must add that the guilty nun's accomplice was strangled,
and that her whole family from first to last was put to death.
The ordinary occupations of the Virgins of the Sun consisted in making
garments for the members of the imperial family and tapestries destined
to adorn the temples and palaces, in kneading and baking the sacred
loaves, preparing the sacred drinks, and, finally, in watching and
feeding the sacred fire. You perceive that it was not exactly the
ascetic principle which had given rise to these convents--as in the
case of the Buddhist and Christian institutions, for example--but rather
the desire to do honour to the Sun, the supreme god, by consecrating
seraglios to him, in which his numerous consorts, protected by a severe
rule, could be kept from all except himself and those to whom he might
give them; accomplishing, meanwhile, those menial tasks which,
especially under the rule of polygamy, woman is required to perform in
the abode of her lord and master.[96]
All this shows us once more, Gentlemen, how the same fundamental logic
of the human mind asserts itself across a thousand diversities, and
re-appears under every conceivable form in every climate and every race.
Only let us look close enough and with the requisite information, and we
shall find in every case that all is explained, that all holds together,
that all is justified, by some underlying principle, and that "that
idiot of a word," _chance_, is never anything but a veil for our
ignorance. And thus, when we notice anything paradoxical, grotesque, and
unexplained by the resources we command at present, we must be very
careful not to pronounce it inexplicable. We should rather suspend our
judgment, wait till wider reflection and renewed investigation have
shown us the middle terms, and meanwhile keep silence rather than
attribute to chance or to influences which escape all human reason the
phenomena that seem abnormal.
Public-domain text, read in full here on John Shaqi.
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