Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
Thus far the work went on in the order of Divine Providence. The
voluntary principle was discriminating. Those who were in the moral
condition of freedom gladly embraced the opportunity. Those who were
below that condition were deaf to the call. But this divinely
sanctioned process was quite too slow for the fiery zeal of
emancipationists. The door of Providence did not open fast enough!
Encouraged by past successes, they attempted to hasten the work.
Forgetful of the original and avowed objects of the Society--the
colonization of the free people of color, _with their own
consent_--the friends of colonization began to preach manumission to
the owners of slaves. Many hearkened to the call as a Macedonian
appeal to their feelings of benevolence. The slaves upon large
plantations were emancipated, and funds placed at the disposal of the
Society, to remove and settle them as free citizens in the new colony.
They were sent off in considerable numbers, for several years. The
result was disastrous. It threatened speedily to reduce the whole
colony to a savage state. They were not in the moral condition of
freedom--they were not prepared for that degree or form of
self-government. They could not be absorbed by the body politic,
without imparting their character to the body. The full measure of
their golden dreams was simply liberty to do nothing. We need only
glance at the results. Mr. Ashman, at that time Governor of the
colony, remonstrated, in official communications, with the
Colonization Society in this country: the officers generally, and
other eminent citizens, also remonstrated in private letters to their
friends--all begging to be spared the calamities that awaited them
from so great an influx of population, evidently unprepared for
freedom, and praying that they might be strengthened, as heretofore,
by a judicious selection of persons in some degree, at least,
qualified for civil liberty!
If the colonization experiment has proved the capacity of the African,
under suitable developments, for self-government, (which, in our view,
it has very satisfactorily done,) it has proved, with equal clearness,
that without those developments he is wholly unfit for it; and that
the masses of the race are, as yet, undeveloped, and consequently
unfit for political sovereignty.
Public-domain text, read in full here on John Shaqi.
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