Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
The correctness of the doctrine here assumed, that domestic slavery is
the appropriate form of government for a people in the circumstances
of the Africans in America, is very strikingly exemplified by the
history of the remnant of Canaanites, who still dwelt in the land
after its subjugation and settlement by the ancient Israelites. An
inquiry into the Divine policy in regard to these heathen will fully
vindicate this position. The civil code of a nation is admitted to be
the best index of the habits and morals of the people. This remark,
however, cannot always be taken without modification. We shall greatly
underrate the civilization of the Israelites, who first settled the
land of Canaan, if we judge them alone by their civil code. Smiting
and cursing father and mother, brutal assaults upon pregnant married
women, digging pits to destroy neighbors’ cattle, (Ex. xxi.,)
seduction, adultery, dealing with familiar spirits and witchcraft, and
various wickedness which delicacy forbids to repeat, (see Lev.
xviii.,) unnatural marriages, such as with mothers, sisters, children,
and grandchildren, (Lev. xviii.,) are all practices which are
mentioned in a manner that shows they were common in that day. If we
judge the morals of the Israelites by the statutes here referred to,
we shall certainly conclude that they had not the slightest claim to
the character of a civilized people; but it is equally certain that
such judgment would be wide of the truth. For although in many
respects the national morals and standard of public opinion and
feeling were in a feeble condition, as seen in their obvious
proclivity to idolatry, still those laws are far from being
characteristic of the morals of the nation. The Divine record does not
leave us to conjecture the cause for these laws. It is written, Lev.
xviii., “Defile not ye yourselves in any of these; for in all these
the nations are defiled which I cast out before you. For all these
abominations have the men of the land done, which were before you, and
the land is defiled;” and, “Ye shall not walk in the manners of the
nations which I cast out before you; for they committed all these
things, and therefore I abhorred them.”
We can be at no loss to see that the remnant of heathen who survived
the slaughter, and still dwelt in the land which the Israelites
settled, were in such power, and accustomed to such opinions and
habits of bestiality, as to render the progress of civilization, in
unrestrained contact with them, at least a problem, if not an absolute
impossibility.
Public-domain text, read in full here on John Shaqi.
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