Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
The Africans when first brought into this country were not a whit
better in morals, and were greatly inferior in intellect to the
ancient inhabitants of Canaan. And, although it be admitted that they
have improved, the facts given clearly prove that they are still
incompetent to self-government. They are, therefore, no more entitled
to the right of political sovereignty than the Canaanites were. But
more than this, the Canaanites did not materially differ from the Jews
in their physical condition. There were no physical reasons against
amalgamation. Intermarriage, it is true, was forbidden, but it was for
reasons growing out of their heathen state alone. Whilst that state
should last, the common interests of each in civilization forbade such
social equality; but this cause out of the way, the Canaanites could
be absorbed and lost in the stream of posterity. But not so with the
African, as we have shown. He is destined to exist as a separate
people. We do not say he shall not, but he cannot to any material
extent amalgamate with the Caucasian race. If, therefore, it was
proper for the Jews to make slaves of the Canaanites, for a much
stronger reason it is now right for us to retain the African in a
similar state, and until such time as Providence shall--if ever--open
the door for his return to his fatherland.
On the general question, Is the system of domestic government existing
amongst us, and involving the abstract principle of slavery, justified
by the circumstances of the case, and therefore right? we reach an
affirmative conclusion, for the reasons:
I. That the Africans are a distinct race of people, who cannot
amalgamate to any material extent with the whites, and who, therefore,
must continue to exist as a separate class.
II. That they are, as a class, decidedly inferior to the whites in
point of intellectual and moral development, so much so as to be
incompetent to self-government. Although they have shared largely in
the progress of civilization, they have not reached this point. The
proof is:
1. Such is the almost universal opinion of the most intelligent and
pious communities throughout the whole Southern country, who certainly
are well acquainted with their character and capabilities, and
therefore fully competent to judge in their case.
2. The experiments at domestic colonization which have been made in
this country prove it.
3. The experiments in the case of the free colored population spread
through the country are equally in proof.
4. The colonization experiment on the coast of Africa is still more
conclusive.
III. That domestic slavery is the appropriate form of government for a
people in such circumstances, is fully exemplified by the Divine
procedure in the case of the heathen subdued by the ancient
Israelites.
We infer:
Public-domain text, read in full here on John Shaqi.
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