There is, however, another result of this pseudo-philanthropy that I need not omit to mention: the removal of the slaves from the States named, and the extermination of the remaining free colored population, should they be found to exist (as it is most likely they would) in numbers so great as to constitute a nuisance requiring summary abatement, would make a fine opening for the enterprising farmers of the Northern States to come in and possess these fertile hills and valleys, abounding in wealth and blessed with a most salubrious climate. It would also afford a fine outlet for their own menial population, which threatens so many and serious results to them--the papal vice and ignorance from Ireland and the continent of Europe, which is now flooding the free States. How far these lofty considerations may constitute items in the catalogue of motives which prompt the political agitators of the country to press the subject of African emancipation, I pretend not to say! One thing, however, I may say in behalf of the Southern people, and that is, that as they have no idea of perpetrating these cruel wrongs upon the unfortunate race which Providence has thrown amongst them, so they expect to have no use for those depraved and perishing menials. They prefer the slaves, in any view of the subject. We may conclude, then, that the position established is not weakened in any degree by considerations of either direct or gradual emancipation. No: the emancipation and removal to Africa of those, and those only, whose moral and social condition entitles them to a higher form of political freedom, as the voluntary act of the individual owner, is the only natural and safe method of emancipation. It affords the only hope of Africa, and of the African in America.