Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
Confide, then, in your slaves, as
far as these qualities will allow you to do it. They will not
disappoint your confidence, as seriously, at least, as many others
with the same opportunities would probably do it. Give attention to
their comfort in little things. This will not cost you much, and will
show your care for them. Pay due respect to their feelings and their
reputation. This may cost you no more than a pleasant look or a kind
word. Never be backward under proper circumstances to trust them in
any thing in which it is proper to trust persons in a menial position.
This course will not be without its effect. Confidence will beget
confidence. For one to be respected by others, goes far to beget
respect in one’s self. With a reasonable degree of self-respect in the
slave, and confidence in the kindness and justice of his master, his
discipline cannot fail to be salutary. He may punish in cases of
disobedience with great firmness, and to a merited extent, and it will
not fail to produce shame and mortification. His authority will be “a
terror to evil-doers, and a praise to them that do well.” The public
opinion of his little commonwealth will fully sustain his
administration. The counsels of age, the cutting jokes of early
manhood, and the merry laugh of the young, will all unite to teach the
offender a valuable lesson. He who governs a plantation of slaves
without the aid of a certain measure of public opinion, is a loser in
the end. Some masters affect to despise this. Brute force may sustain
them; but the public opinion even of so humble a commonwealth as a
plantation of slaves is not to be despised. The sensible and humane
master, who would obey the apostolic precept, and maintain a sound and
judicious discipline among his slaves, will obey what is equally
implied in another injunction, and entitle himself to the respect and
confidence of his subjects. Tyrants who have operated upon wider and
nobler fields have affected to despise public opinion, and lost their
crowns. The petty tyrants of whom we treat cannot fail to lose the
respect of their neighbors. It is impossible to respect a man whose
policy infests the neighborhood with a band of freebooters, and this
policy will rarely fail to reduce such a man to poverty also.
Public-domain text, read in full here on John Shaqi.
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