But not only to help supply this deficiency, but also on the score of its own intrinsic value, each family should contribute their personal attention to supply the religious wants of their slaves. The Sabbath should be a day of rest, of companionship, and of religious instruction and enjoyment in every family. From no part of these should the slaves be excluded or overlooked in the domestic arrangements. That slaves appear in their clean Sunday-clothes, is the first duty. They should all know that they are expected to be at church. For the invalids and the aged, the means of conveyance should be provided. The old man, the old woman who nursed your parents, and who have descended to you as the heir-looms of an ancient house; or, it may be, who began life with you, have nursed your children, and helped to build up your house and your fortune--shall they be forgotten in the feebleness of their age? Do they still stand to service, and help to make their bread; and when the merry crowd hies away “to the Sabbath-meeting,” shall the weight of their years make them turn to their seat, because they shrink from the journey of a few miles on foot? This should not be. We should provide for the old and the infirm to ride to meeting. I wonder some masters do not fear that an ungrateful son will one day feed them in their old age in a private room and from a trencher, instead of at the family table and around the domestic hearthstone! To the credit of our system, the old family servants are generally honored. White and black do reverence to their age and their position. This is right. But why should the master think it beneath him to call the young together on a Sabbath afternoon, and invite the attendance of all the slaves, and instruct them orally in the truths and lessons of our holy religion: What God is: what the Saviour is: what man is: what is to become of us when we die; and how we may be saved. The simple forms of these truths as laid down in our Catechism may by any one be made interesting to children and instructive to all. The children should be taught by being made to repeat after us and respond all together. Their attention will be aroused, and they will readily catch the idea of a great many truths that may lead them to fear God and desire to do right. Withal, it will make them feel that you care for them. They will think more of themselves. They will rise in the scale of social being. They will be less trouble to you. They will be more happy in themselves, and ultimately share with you the joys of heaven. Much of all that is here enjoined, any gentleman may do and ought to do, though he may not be a Christian. He will himself be profited by the exercise it will give his mind on spiritual subjects.