Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
The attempts which are sometimes made to prove that δοῦλος, of the
Septuagint, and _servus_, of the Vulgate version, translated
indifferently _servant_ or slave, means only a _hired servant_, need
only to be mentioned to be refuted. That these terms defined an actual
state of slavery among the Greeks and Romans, no one acquainted with
the facts will deny. But whatever might be their original meaning,
they are to be understood, as Bible terms, in the sense of the
original Hebrew, which they are employed to express. Now, nothing is
more certain than this, that the Hebrew Bible (and the same is true of
the English translation) speaks of _servants_, _hired_ servants, and
_bond_ servants. The term servant is the generic form, and evidently
means, a person who is controlled by the will of another: _hired_
servant is one who serves in that way by contract for a definite
period; whilst _bond_ servant is one who has either contracted to do
so through his whole life, or who, by the usages of war, or by
inheritance, or by purchase from another, was so bound to
service--(such as Paul calls a “servant under the yoke.” 2 Tim. vi.
1.) These different relations are distinctly marked by the use of
these terms in the Bible, and especially the meaning of BOND SERVANT,
in distinction from a HIRED SERVANT: “_If thy brother that dwelleth by
thee be waxen poor, and be sold unto thee, thou shall not compel him
to serve as a_ BOND SERVANT, _but as a_ HIRED SERVANT, _and as a
sojourner, shall he be_.” Lev. XXV. 39, 40.
Thus we find that the Jewish constitution provided to protect the
right of property in servants or slaves in the generic sense: that is,
whether in the one form or the other; and that He who gave them their
civil institutions, also provided under their constitution for the
organization of a regular system of domestic slavery, in two distinct
forms: the _one_, the enslavement, in the true generic sense, of
Hebrews in given circumstances, for a definite period; and the
_other_, the enslavement, in the same sense, of the neighboring
heathen, _in perpetuity_.
Public-domain text, read in full here on John Shaqi.
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