Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
This presumption is greatly strengthened by the fact that they who
claim political freedom for the Africans now in the country, have
signally failed to secure it for those upon whom they have professed
to confer it. Essential freedom is inseparably interlaced with _social
equality_. Without the latter, the former cannot possibly exist. The
Northern States have long since conferred the forms of civil freedom
upon the African portion of their population, but to the present hour
they have denied them _social equality_. Herein, they extinguish all
the lights and comforts of essential freedom. They settle upon them a
suffocative anhelation, which is truly the most oppressive form of
slavery. The social inequality of the races, it is well known, exists
in a much more modified form at the South than at the North. That
those who have made, as we allow, an honest effort to confer essential
freedom upon them, have signally failed, greatly strengthens the
_presumption_ that we are right in believing that the end they
proposed was impracticable, and that we need not be so unwise as to
imitate their folly.
But this _presumption_ is still further strengthened by the fact that
the basis argument upon which the abolitionists usually rest the
claims of the African, is entirely sophistical. It is this: Slave
property was originally acquired by robbery and violence, and
therefore can never become lawful property. Hence we should confer
upon them political freedom, regardless of whatever consequences may
follow; seeing that an act of robbery can never extinguish the
original right of the person robbed, or confer original title upon the
robber.
The _doctrine_ assumed in this argument is, that possessions unjustly
acquired originally, can never become legal possessions; or that a
state of things originally resulting from _wrong_, can never, by lapse
of time, or the force of any circumstances, become right. The _fact_
assumed as the basis of this doctrine in its application to the
African is, that they were stolen while in a state of freedom, and
reduced to a state of slavery. But we deny both the _doctrine_ and the
hypothetical assumption on which it is based.
Public-domain text, read in full here on John Shaqi.
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