Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
whatever it was, is without doubt the true foundation, the immediate
cause, of African slavery in America. What, then, was this cause? But
one answer can be given to this inquiry. On it there can be no
division of opinion. It was the state of public opinion in Great
Britain, and the state of public opinion in her colonies in this
country at the time. This state of public opinion demanded their
introduction and employment as slaves, and hence they were introduced
and so employed. Whatever demerit or merit, then, was in the origin
and maturity of this state of things, is traceable directly to public
opinion, and attaches directly as a virtue or a crime, as the case may
be, to those who controlled public opinion, through the long period
of its inception, formation, and maturity, and to them alone. This
being the true origin and foundation of the system, if it had its
foundation in _robbery_ and _violence_, it was because public opinion,
through that long period, was so eminently corrupt as to set itself,
deliberately and of full purpose, to work to perpetrate _robbery_ and
_violence_, without any redeeming virtue; for such crimes admit of
none. Was this so? Can we be prepared to believe it? In default of all
history at this point to detail the origin and progress of public
opinion on this subject, we are left to form our judgment from our
knowledge of the men whom we know to have participated more largely
than any others in directing public opinion in their day, and to the
history of the times in which they lived.
In the seventeenth century, African slaves were first introduced into
this country, and the practice was continued, under the sanction of
law, until the years 1778 and 1808, inclusive. At an early period,
public opinion was matured on this subject both in England and in the
colonies, and we see that for a long period it sustained the practice
of introducing slaves directly from Africa into this country. Now, we
affirm that the position postulated in regard to this case is among
the most palpable absurdities that can be conceived. The character of
the men who controlled public opinion in that day, and the patriotic
and Christian age in which they lived, utterly disprove the gross
assumption that they yielded themselves up to falsify the truth and
the conscience that was in them, and become a mere corporation of
landpirates and freebooters! If our ignorance of the history of those
times should disqualify us to account for the existence of this state
of public opinion on any strictly rational grounds, common sense would
forbid that we assign for it so unreasonable a cause as this; whilst
the least that charity could suggest would be, that we place it among
those things for which we were unable to account.
Public-domain text, read in full here on John Shaqi.
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