Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
Thus for long ages had degraded and enslaved
Africa “stretched forth” her imploring hands, appealing to the
benevolence of the world for relief. But the wisest and best men of
the times saw no means of relief, and attempted none. In this state of
African history, colonial settlements were ultimately effected on the
coast of North America. At an early period an experiment was made by a
Dutch Manhattan, to introduce African labor into the colonies. Here a
wide field was open for their labor. It was greatly demanded. To labor
here denied bread to no other laboring poor, as would have been the
case in England. The idea was caught at in both hemispheres, as a
“_God-send_” for the African--for the colonies, and a common
civilization. No one dreamed of robbery, injustice, or wrong to any
one! All considered it a wide door which a kind Providence had opened,
and which piety itself bade them enter! No man who was worthy of the
age authorized any one to fit out a ship, from the port of Boston or
elsewhere, go to the coast of Africa, steal a cargo of natives, murder
all who stood in the way of his schemes, tumble them into the hold of
their ship, without regard to health or comfort, and make their way
with their piratical cargo to Boston and other markets, and turn them
into money! Those who did this--as many no doubt did--acted on their
own responsibility, and have long since given their dreadful account
to God! But the men who were worthy of the age, and who would be
worthy of any age, did authorize, by a common public opinion, the
practice of going to Africa, and negotiating a purchase with those who
had long held and treated them as slaves, and especially those who by
the usages of barbarous war were condemned to death. They considered
that thus to arrest the practice of putting prisoners to death was
humane, and worthy of a Christian people; that to introduce them into
civilized society, teach them the habits of civilized life, the
principles and experience of Christianity, and ultimately perhaps to
send them back to regenerate their fatherland, was an achievement
worthy of the highest attainments of piety! Hence they had no scruple
to purchase them when brought to the country. The most eminently
patriotic and benevolent of the colonists purchased them. The most
pious members of churches, and distinguished Christian ministers, did
the same. The immortal Whitefield did not scruple to sustain his pious
foundation in Georgia by a large income, for the times, from slave
property. Were they correct in these views? We appeal to facts.
Multitudes were brought to the country who had otherwise perished in
barbarous warfare, or been murdered as captives, and the others would
have remained in a state of Pagan ignorance, superstition, and
slavery. By coming into the country, they have been greatly improved
in their mental, moral, and physical condition. I do not stay to
trouble you with statistical details. But my investigations warrant a
Public-domain text, read in full here on John Shaqi.
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