Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
A government, then, should be provided for the African, as a distinct
and separate race, existing in the bosom of another and superior race.
Of course this will be an _imperium in imperio_. And as they are
confessedly the inferior race, who can never enjoy essential liberty
or reciprocity of social condition with the whites, the government
adapted to them must be inferior and subordinate to that of the whites
amongst whom they dwell. It must be subordinate; for, in the nature of
things, it must be an independent or a subordinate one. But two
independent civil governments cannot coëxist, and control distinct
races dwelling together in the same community. It follows that it must
be subordinate. As subordinate, it must either assume some form of
military government, or it must conform to the patriarchal species of
government--a kind of family government--that is, the domestic form
for which we contend. And as between a subordinate military or
patriarchal form of government, both as regards the expense and the
comfort, there can be no controversy, we may consider the claims of
the patriarchal form, or the system of domestic slavery, as
established in this case.
But it may be supposed that the experiment in the Northern States
invalidates the position, that this, being a distinct race of people,
must be controlled by a separate and subordinate form of government.
These States have a portion of this race, and it is said they find no
difficulty to result from having placed them on a political footing
with other citizens. But this is a mere assumption. It is not borne
out by the facts of history.
As before stated, the conventional usages of society have denied them
the social rights and privileges of free citizens! They have
proscribed them as an inferior and degraded race.
The usage which forbids intermarriage is at once a bar to all social
equality. The road to offices of trust, honor, and profit, is closed
against them--nay, even the means of subsistence beyond a scanty
supply of the necessaries of life. These facts are undeniable. Now, to
talk of liberty when we effectually deny to a people all that
essentially constitutes it, is idle in the extreme. It is a mere
paper liberty!--liberty to submit to the crushing usages of
society!--liberty to perish, in many instances, and that without
sympathy from the State. In these respects the condition of the race
is unquestionably better in the Southern States. If they must be a
degraded race in the North as well as in the South, I hesitate not to
affirm that our domestic system affords them a much better security
for a competent and comfortable living. It makes better provision for
them in old age and in youth, in sickness and in health, than is
secured to them by their so-called liberty in the Northern States.
Public-domain text, read in full here on John Shaqi.
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