Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
We have said they are an inferior race. That they are so in the
original structure of their minds I pretend not to affirm--nay, I do
not believe it. I believe in the unity of the races--that _God “hath
made of one blood all nations of men_.” Acts xvii. 26. But that the
race in this country are inferior, in the general development of their
intellectual and moral faculties, I am free to affirm. This I
attribute to the crushing influence of the ages of barbarous and pagan
life to which their forefathers in Africa were subjected. For, as, in
the progress of civilization, each succeeding generation of civilized
persons occupies a higher intellectual and moral platform, so, in the
descending scale of barbarism, each succeeding generation of
barbarians occupies a lower platform of intellectual and moral
development. Hence, we can account for the exceedingly barbarous
condition of the race when first brought into this country. It also
follows, that a race of men whose intellects have been long stultified
by ages of barbarism, cannot, by any contact with the principles and
usages of civilized life, be speedily thrown up to an elevated
platform.
This also accounts, in a good degree, for the slow progress which the
race has made in civilization, since their introduction into the
country.
To recur now to the fact, which cannot be controverted, that they were
brought into this country in a state of extreme barbarism and Pagan
ignorance: in the first place, were they then in a condition which
fitted them for political sovereignty, and equality of social rights
and privileges with the whites? If they were not for the latter, it is
very plain that they were not for the former. It is quite certain that
they were not prepared for either. If they were, why did not the
Puritans of New England allow them this sovereignty and equality? By
their consent and active coöperation, they were brought into the
country. Shall we revilingly say, with some of their ungrateful
descendants, that the good sense and love of liberty which had so
lately driven them from their fatherland, to find an asylum here from
the galling yoke of British oppression, had been so entirely absorbed
in the passion for gain, as to cause them to be deaf to the claims of
justice and humanity in behalf of the African! Shame on their
graceless accusers! No: their good sense forbade that a race of
barbarous Pagans, who could not be absorbed by intermarriage, but who
must continue to exist amongst them as a separate and inferior race,
should be placed on a common platform with free citizens! Their
humanity, no less than their good sense, induced them to adopt the
plan of domestic government, or slavery, sanctioned by the usages of
all civilized nations in similar circumstances. If, for any cause, a
horde of barbarians should be introduced into New England in the
present day, in numbers too great to be absorbed without injury, and
in a physical condition making it improper to permit their absorption
Public-domain text, read in full here on John Shaqi.
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