Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)Brown, Thomas
Philosophy
Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)
Brown, Thomas
Philosophy; Psychology
In stating the objections, that may be urged against our mental
identity, by such metaphysical or Pyrrhonean antagonists, as those of
whom Lord Shaftesbury speaks, I shall endeavour to exhibit the argument
in as strong a light as possible, and in a manner that appears to me
in some measure, new. It is surely unnecessary for me to warn you,
that the argument, however specious, is a sophistical one; and the
nature of the peculiar sophistry which it involves shall be afterwards
pointed out to you. But I conceive it to be most important, in teaching
you to reflect for yourselves,--by far the most important lesson
which you can be taught,--that you should be accustomed to consider
the force of objections that may be urged, as clearly by the force
of that surer evidence which they oppose,--and that even sophistry
itself, when it is to be exhibited and confuted, should, therefore,
always be exhibited fairly. We pay truth a very easy homage, when we
content ourselves with despising her adversaries. The duty which we
owe to her is of a more manly kind. It is to gird ourselves for the
battle,--to fit us for overcoming those adversaries, whenever they
shall dare to present themselves in array; and this we cannot do, with
absolute confidence, unless we know well the sort of arms, which they
may use, strong or feeble as those arms may be. I can have no fear,
that any argument of this kind, in whatever manner it may be stated,
can have the slightest influence on your conviction; because it is
directly opposed by a principle of our nature, which is paramount to
all reasoning. We believe our identity, as one mind, in our feelings of
to-day and our feelings of yesterday, as indubitably as we believe that
the fire, which burned us yesterday, would, in the same circumstances,
burn us to-day,--not from reasoning, but from a principle of instant
and irresistible belief, such as gives to reasoning itself all its
validity. As Lord Shaftesbury justly says, “We act as resolutely, upon
the mere supposition that _we are_, as if we had effectually proved it
a thousand times.”
Public-domain text, read in full here on John Shaqi.
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