Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)Brown, Thomas
Philosophy
Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)
Brown, Thomas
Philosophy; Psychology
The middle is a
very easy matter; the great difficulty relates to the beginning and
the end, and to the end not less than the beginning. We err equally,
when the doubt ceases too soon, and when it does not cease where it
ought to cease. There is a scepticism as different from the true
spirit of philosophy, as the most contented ignorance, that has never
questioned a single prejudice; a scepticism, which, instead of seeking
to distinguish truth from falsehood, _professes_ to deny altogether
the competency of our faculties as to making such a distinction in any
case, and to which any proposition, therefore, is as likely as its
opposite. With this wild half reasoning extravagance, which is ignorant
whether it affirms or denies, and which does not even know certainly
that it has any uncertainty at all, it would be manifestly absurd to
reason; and we may even truly say of it, notwithstanding the high
character of perfect doubting which it affects, that it does not know
how to doubt more than the all-credulous imbecility which it despises
and derides; because it does not know in what circumstances doubt is
legitimate, and in what circumstances it should cease. But, at the same
time, he also, it may be said, does not know how to doubt, who is
completely satisfied with the result of an inquiry which he is capable
of prosecuting still further,--even though it were only by the addition
of a single step to the thousand which he may already have made. Truth
is the last link of many long chains; the first links of all of which,
Nature has placed in our hands. When we have fairly arrived at the
last, and feel completely that there is no link beyond, it would be
manifestly absurd to suppose, that we can still proceed further;--but
if we stop before we have arrived at the last, maintaining, without
stretching out our hand to make the experiment, that there cannot be
yet another link after that which we have reached, it matters not how
far we may have advanced. Truth is still _beyond_ us--to be grasped
only by an arm more vigorous and persevering.
Public-domain text, read in full here on John Shaqi.
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