Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)Brown, Thomas
Philosophy
Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)
Brown, Thomas
Philosophy; Psychology
Whatever may be thought of speculations of this kind, however, with
respect to the relative distance of the atoms of bodies, it is not the
less certain, that these atoms are separate substances, independent
of the other similar or different substances that apparently adhere
to them in continuity,--that they are, in truth, the only material
substances which really exist, since the bodies which we term masses
are only those very atoms under another name,--that they remain,
and cannot but remain, identical, amid all the changes of chemical
composition or decomposition,--and that the change which they suffer,
therefore, however strikingly their physical character may be altered
for the time, is a change not of _substance_ but of _state_ only. In
the case of the formation of _ice_, for example, the elementary atoms
themselves, which are all that truly exist in nature, are not, and
cannot be, changed; but particles, which were formerly easily separable
from adjacent particles, now resist this separation by a considerable
force. There is a change in their _state_, therefore, since they now
exist with a different degree of tendency toward each other,--a change,
to which the separation of a quantity of caloric may, indeed, have
given occasion, but which is to be distinguished from that momentary
separation itself, since the solidity, which is only another name for
the corpuscular resistance, continues after the separation is complete,
and would continue forever, unless a change of temperature were again
to restore that former state or tendency of the particles, in which
they were easily separable. To him who has learned to consider bodies
as, what they truly are, a multitude of separate and independent
corpuscles, there is no change of identity, and cannot be any change of
identity, in all the phenomena or changes of the universe. The atoms,
which alone existed, continue as before; and all which constitutes the
phenomenon, or varieties of successive phenomena, is a change of their
place or tendency.
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