Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)Brown, Thomas
Philosophy
Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)
Brown, Thomas
Philosophy; Psychology
“Ac uti longinquis descendunt montibus amnes,
Velivolus Tamisis, flaventisque Indus arenæ,
Euphratesque, Tagusque, et opimo flumine Ganges,
Undas quisque suas volvens,--cursuque sonoro
In mare prorumpunt; hos magno acclinis in antro
Excipit Oceanus, natorumque ordine longo
Dona recognoscit venientum, ultroque serenat
Coeruleam faciem, et diffuso marmore ridet.
Haud aliter species properant se inferre novellæ
Certatim menti.”[69]
In the brain itself, the anatomist is able to shew us, with perfect
clearness, many complicated parts, which we must believe to be
adapted for answering particular purposes in the economy of life;
but when we have gazed with admiration on all the wonders which his
dissecting hand has revealed to us, and have listened to the names
with which he most accurately distinguishes the little cavities or
protuberances which his knife has thus laid open to our view, we are
still as ignorant as before of the particular purposes to which such
varieties of form are subservient; and our only consolation is,--for
there is surely some comfort in being only as ignorant as the _most
learned_,--that we know as much of the distinct uses of the parts as
the anatomist himself, who exhibits them to us, and teaches us how to
name them. A structure, in every respect different, though assuredly
less fit than the present which has been chosen by infinite wisdom,
might, as far as we know, have answered exactly the same end; which
is as much as to say, that our ignorance on the subject is complete.
The only physiological facts of importance, in reference to sensation,
are, that if the nerves, which terminate in particular organs, be
greatly diseased, the sensations which we ascribe to those particular
organs cease; and cease, in like manner, if the continuity of the
nerves be destroyed, by cutting them in any part of their course, or
if, without loss of absolute continuity, their structure, in any part
of their course be impaired by pressure, whether from tight ligatures
drawn around them for the purpose of experiment, or from natural
morbid causes. In short, if the brain and nerves be in a sound state,
and certain substances be applied to certain parts of the nervous
system,--as, for instance, sapid bodies to the extremities of the
nerves of taste, or light to that expansion of the optic nerve, which
forms what is termed the retina,--there is then instant sensation; and
when the brain itself is not in a sound state to a certain extent, or
when the nerve which is diffused on a particular organ is, either at
this extremity of it, or in any part of its course, to a certain degree
impaired, then there is no sensation, though the same external causes
be applied. This very slight general knowledge of the circumstances
in which sensation takes place, and of the circumstances in which it
does NOT take place, is all the knowledge which physiology affords us
Public-domain text, read in full here on John Shaqi.
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