Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)Brown, Thomas
Philosophy
Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)
Brown, Thomas
Philosophy; Psychology
I have been led into these observations, on the various parts of the
corporeal process which precedes sensation, by the desire of removing,
as much as possible, any obscurity in which your notions on the subject
might be involved,--as I know well the influence which even a slight
confusion in our notion of any _part_ of a complicated process has,
in spreading, as it were, its own darkness and perplexity over parts
of the process, which otherwise we should have found no difficulty
in comprehending. You might think, that you knew less distinctly the
mental sensation itself, because you knew only obscurely the series of
bodily changes that precede sensation; but still it must be remembered,
that it is only the _last_ link of the corporeal chain,--the ultimate
affection of the sensorial organ, in whatever manner and to whatever
extent it may be affected,--immediately antecedent to the affection
of the mind, which is to be considered as that with which nature has
united the corresponding change in our mental frame. This mysterious
influence of our _bodily_ on our _mental_ part has been poetically
compared to that which the sun was supposed to exercise on a lyre,
that formed part of a celebrated Egyptian statue of Memnon, which was
said to become musical when struck with its beams; and though the poet
has extended the similitude, beyond our mere elementary sensations,
to the complex perception of beauty, it is still a very happy
illustration--as far as a mere poetic image can be an illustration--of
the power which matter exercises over the harmonies of mind:--
“For as old Memnon's image, long renown
By fabling Nilus, to the quivering touch
Of Titan's ray with each repulsive string
Consenting, sounded through the warbling air
Unbidden strains,--even so did Nature's hand,
To certain species of external things
Attune the finer organs of the mind.
So the glad impulse of congenial powers,
Or of sweet sound, or fair proportion'd form,
The grace of motion, or the bloom of light,
Thrills through Imagination's tender frame,
From nerve to nerve. All naked and alive,
They catch the spreading rays; till now the soul
At length discloses every tuneful spring,
To that harmonious movement from without.
Responsive. Then the charm, by Fate prepar'd
Diffuses its enchantment.[72] Fancy dreams
Of sacred fountains, and Elysian groves,
And vales of bliss! the Intellectual Power
Bends from his awful throne a wondering ear,
And smiles; the Passions, gently soothed away,
Sink to divine repose; and Love and Joy
Alone are waking.”[73]
Public-domain text, read in full here on John Shaqi.
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