how truly foreign it is to that existence, of which before it seemed to form a part. The feeling that he is but a _man_, in the true sense of that word, as a frail and dependant being like those around him, is one of the first feelings, and perhaps not one of the least painful, which arise in such a situation. The impression, however, of this common nature, is, while it lasts, a most salutary one; and it is to be regretted only, that health cannot return without bringing back with it all those flattering circumstances which offer the same seductions as before to his haughty superiority. The sight of death, or of the great home of the dead, in like manner, seldom fails to bring before us our common and equal nature. In spite of all the little distinctions which a churchyard exhibits, in mimic imitation, and almost in mockery, of the great distinctions of life, the turf, the stone with its petty sculptures, and all the columns and images of the marble monument; as we read the inscription, or walk over the sod, we think only _of what lies beneath in undistinguishable equality_. There is scarcely any one on whom these two great equalizing objects, sickness and the sight of death, have not produced, for a short time, at least, some salutary moral impression. But these are objects which cannot often occur, and which are accompanied with too many distressing circumstances, to render it desirable that they should be of very frequent occurrence. The study of the _mind_, of our common moral and intellectual nature, and of those common hopes which await us, as immortal beings, seems in some degree to afford the advantage, without the mixture of evil: for, though in such speculative inquiries, the impression may be less striking than when accompanied with painful circumstances, it is more permanent, because, from the absence of those powerful circumstances, it is more frequently and willingly renewed. In the philosophy of mind, all those heraldic differences which have converted mere human vanity into a science, are as nothing. It is _man_ that is the object of investigation, and man with no distinctions that are adventitious. The feelings, the faculties, which we consider, are endowments of the rich and powerful indeed; but they are endowments also of the meanest of those on whom they look with disdain. It is something, then, for those whose thoughts are continually directed by external circumstances, to that perilous elevation on which they are placed, to be led occasionally, as in such inquiries they must be, to measure themselves and others without regard to the accidental differences of the heights on which they stand, and to see what it is in which they truly _differ_, and what it is in which they truly _agree_.