Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)Brown, Thomas
Philosophy
Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)
Brown, Thomas
Philosophy; Psychology
In the remarks already made, on the study of the Science of Mind, we
have considered its effects on the progress of the other sciences,
and on the moral dispositions. But, though the study had no effects
of this kind, moral or intellectual, is not the mind itself a part of
nature, and _as a mere physical object_, deserving of our profoundest
and most intent investigation? or shall it be said, that while we
strive, not merely to measure the whole earth, and to follow in our
thought the revolutions of these great orbs, whose majesty may almost
be said to force from us this homage of admiration, but to arrange,
in distinct tribes, those animalcular atoms, whose very existence we
learn only from the glass through which we view them; the observing
and calculating mind itself is less an object of universal science,
than the antennae of an insect, or the filaments of a weed? Would it
be no reproach to man, even though he knew all things besides, that
he yet knew far less accurately than he might know, his own internal
nature,--like voyagers who delight in visiting every coast of the most
distant country, without the slightest acquaintance, perhaps, with the
interior of their own?
Qui terræ pelagique vias, mundique per omnes
Articulos spatiatur ovans, metasque suorum
Herculeas audet supra posuisse laborum,
Neglectus jacet usque sibi, dumque omnia quærit,
Ipse sui quæsitor abest; incognita tellus
Solus nauta latet, propiorque ignotior orbis.
Would the lines which follow these, if indeed there were any one to
whom they were applicable in their full extent, convey praise less high
than that which might be given to the observer of some small nerve or
membrane, that had never been observed before, or the discoverer of a
new species of earth, in some pebble before unanalyzed?
Tu melior Tiphys, spreto jam Phasidis auro,
In te vela paras, animatos detegis orbes,
Humanasque aperis ausis ingentibus oras.
Jamque novos laxari sinus, animæque latentis
Arcanas reserare vias, cœlosque recessus
Fas aperire tibi, totamque secludere mentem.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account