Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)Brown, Thomas
Philosophy
Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)
Brown, Thomas
Philosophy; Psychology
On these two different objects of physical investigation, the
co-existing elements of bodies, and their successions of changes, it
may be of advantage to dwell a little more fully in elucidation of
the method which we have to pursue in our own department of physical
research; for, though it may perhaps at first appear to you, that
to treat of the principles of inquiry, in the physics of _matter_,
is to wander from the intellectual and moral speculations which
peculiarly concern us; it is in truth only as they are illustrative
of inquiries which we are to pursue in the _physiology of the mind_,
that I am led to make these general remarks. The principles of
philosophic investigation are, as I have already said, common to all
the sciences. By acquiring more precise notions of the objects of any
one of them, we can scarcely fail to acquire, in some degree, more
precision in our notions of every other, and each science may thus be
said to profit indirectly by every additional light that is thrown
upon each. It is by this diffusive tendency of its spirit, almost as
much as by its own sublime truths, and the important applications
of these to general physics, that the study of geometry has been of
such inestimable advantage to science. Those _precise definitions_
which insure to every word the same exact signification, in the mind
of every one who hears it pronounced, and that lucid progress in
the developement of truth after truth, which gives, even to ordinary
powers, almost the same facility of comprehension with the highest
genius, are unquestionably of the utmost benefit to the mathematical
student, while he is prosecuting his particular study, without any
contemplation of other advantages to be reaped from them. But there can
be no doubt that they are, at the same time, preparing his mind for
excellence in other inquiries, of which he has then no conception; that
he will ever after be less ready to employ, and be more quicksighted
than he would otherwise have been in detecting vague and indefinite
phraseology, and loose and incoherent reasoning; and that a general
spirit of exactness and perspicuity may thus at length be diffused in
society, which will extend its influence, not to the sciences merely,
but, in some faint degree, also to works of elegant literature, and
even to the still lighter graces of conversation itself. “The spirit of
geometrical inquiry,” says Fontenelle, “is not so exclusively attached
to geometry, as to be incapable of being applied to other branches of
knowledge. A work of morals, of politics, of criticism, or even of
eloquence, will, if all other circumstances have been the same, be the
more beautiful, for having come from the hand of a geometrician. The
order, the clearness, the precision, which, for a considerable time,
have distinguished works of excellence on every subject, have most
probably had their origin in that mathematical turn of thought, which
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