Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)Brown, Thomas
Philosophy
Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)
Brown, Thomas
Philosophy; Psychology
It has, indeed, been supposed by many ingenious philosophers, that,
if we were acquainted with what they term the _intimate structure_
of bodies, we should then see, not merely _what_ corpuscular changes
take place in them, but _why_ these changes take place in them; and
should thus be able to predict, before experience, the effects which
they would reciprocally produce. “I doubt not,” says Locke, “but
if we could discover the figure, size, texture, and motion of the
minute constituent parts of any two bodies, we should know without
trial several of their operations one upon another, as we do now the
properties of a square or a triangle. Did we know the mechanical
affections of the particles of rhubarb, hemlock, opium, and a man; as a
watch-maker does those of a watch, whereby it performs its operations,
and of a file, which by rubbing on them will alter the figure of any
of the wheels; we should be able to tell before-hand, that rhubarb
will purge, hemlock kill, and opium make a man sleep; as well as a
watch-maker can, that a little piece of paper laid on the balance will
keep the watch from going, till it be removed; or that, some small part
of it being rubbed by a file, the machine would quite lose its motion,
and the watch go no more. The dissolving of silver in aquafortis, and
gold in aqua regia, and not _vice versa_, would be then perhaps no more
difficult to know, than it is to a smith to understand why the turning
of one key will open a lock, and not the turning of another. But
while we are destitute of senses acute enough to discover the minute
particles of bodies, and to give us ideas of the mechanical affections,
we must be content to be ignorant of their properties and ways of
operation; nor can we be assured about them any farther, than some few
trials we make are able to reach. But whether they will succeed again
another time, we cannot be certain. This hinders our certain knowledge
of universal truths concerning natural bodies: and our reason carries
us herein very little beyond particular matter of fact.
Public-domain text, read in full here on John Shaqi.
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