Lectures on the Principles of Political Obligation: Reprinted from Green's Philosophical Works, vol. II., with Preface by Bernard BosanquetGreen, Thomas Hill
Philosophy
Lectures on the Principles of Political Obligation: Reprinted from Green's Philosophical Works, vol. II., with Preface by Bernard Bosanquet
Green, Thomas Hill
Liberty; Natural law; Political obligation
85. If, then, those who adopt the Austinian definition of a sovereign
mean no more than that in a thoroughly developed state there must be
some determinate person or persons, with whom, in the last resort,
lies the recognised power of imposing laws and enforcing their
observance, over whom no legal control can be exercised, and that
even in the most thorough democracy, where laws are passed in the
assembly of the whole people, it is still with determinate persons,
viz. a majority of those who meet in the assembly, that this power
resides, they are doubtless right. So far they only need to be
reminded that the thoroughly developed state, as characterised by
the existence of such definite sovereignty, is even among civilised
people but imperfectly established. It is perfectly established (1)
where customary or 'common' or 'judge-made' law, which does not
proceed from any determinate person or persons, is either superseded
by express enactments that do proceed from such person or persons,
or (as in England) is so frequently trenched upon by statute law
that it may fairly be said only to survive upon sufferance, or to be
itself virtually enacted by the sovereign legislature; and (2) where
no question of right can be raised between local legislatures or
authorities and the legislature claiming to be supreme, as in America
before the war of secession, and as might perhaps be found to be the
case in Germany now, if on certain educational and ecclesiastical
matters the imperial legislature came to be at issue with the local
legislatures. But though the organisation of the state, even in
civilised and independent nations, is not everywhere complete, it
no doubt involves the residence with determinate persons, or a body
or bodies, of supreme i.e. legally uncontrolled power to make and
enforce laws. The term 'sovereign' having acquired this definite
meaning, Rousseau was misleading his readers when he ascribed
sovereignty to the general will. He could only be understood as
meaning, and in fact understood himself to mean, that there was no
legitimate sovereign except in the most thorough democracy, as just
described.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account