Lectures on the Principles of Political Obligation: Reprinted from Green's Philosophical Works, vol. II., with Preface by Bernard BosanquetGreen, Thomas Hill
Philosophy
Lectures on the Principles of Political Obligation: Reprinted from Green's Philosophical Works, vol. II., with Preface by Bernard Bosanquet
Green, Thomas Hill
Liberty; Natural law; Political obligation
willingly, the state compels the citizen to render, is not one that
he feels any spontaneous interest in rendering, because it does not
present itself to him as the condition of the maintenance of those
rights and interests, common to himself with his neighbours, which he
understands.
122. But if the law which regulates private relations and its
administration are so equally applied to all, that all who are
capable of a common interest are prompted by that interest to conform
to the law, the result is still only the loyal subject as distinct
from the intelligent patriot, i.e. as distinct from the man who so
appreciates the good which in common with others he derives from the
state--from the nation organised in the form of a self-governing
community to which he belongs--as to have a passion for serving
it, whether in the way of defending it from external attack, or
developing it from within. The citizens of the Roman empire were
loyal subjects; the admirable maintenance of private rights made them
that; but they were not intelligent patriots, and chiefly because
they were not, the empire fell. That active interest in the service
of the state, which makes patriotism in the better sense, can hardly
arise while the individual's relation to the state is that of a
passive recipient of protection in the exercise of his rights of
person and property. While this is the case, he will give the state
no thanks for the protection which he will come to take as a matter
of course, and will only be conscious of it when it descends upon him
with some unusual demand for service or payment, and then he will be
conscious of it in the way of resentment. If he is to have a higher
feeling of political duty, he must take part in the work of the
state. He must have a share, direct or indirect, by himself acting
as a member or by voting for the members of supreme or provincial
assemblies, in making and maintaining the laws which he obeys. Only
thus will he learn to regard the work of the state as a whole, and
to transfer to the whole the interest which otherwise his particular
experience would lead him to feel only in that part of its work that
goes to the maintenance of his own and his neighbour's rights.
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