Lectures on the Principles of Political Obligation: Reprinted from Green's Philosophical Works, vol. II., with Preface by Bernard BosanquetGreen, Thomas Hill
Philosophy
Lectures on the Principles of Political Obligation: Reprinted from Green's Philosophical Works, vol. II., with Preface by Bernard Bosanquet
Green, Thomas Hill
Liberty; Natural law; Political obligation
205. This consideration limits the kind of punishment which the
state may justly inflict. It ought not in punishing to sacrifice
unnecessarily to the maintenance of rights in general what might be
called the reversionary rights of the criminal, rights which, if
properly treated, he might ultimately become capable of exercising
for the general good. Punishment therefore either by death or by
perpetual imprisonment is justifiable only on one of two grounds;
either that association of the extremest terror with certain actions
is under certain conditions necessary to preserve the possibility of
a social life based on the observance of rights, or that the crime
punished affords a presumption of a permanent incapacity for rights
on the part of the criminal. The first justification may be pleaded
for the executions of men concerned in treasonable outbreaks, or
guilty of certain breaches of discipline in war (on the supposition
that the war is necessary for the safety of the state and that such
punishments are a necessary incident of war). Whether the capital
punishment is really just in such cases must depend, not only on
its necessity as an incident in the defence of a certain state,
but on the question whether that state itself is fulfilling its
function as a sustainer of true rights. For the penalty of death
for murder both justifications may be urged. It cannot be defended
on any other ground, but it may be doubted whether the presumption
of permanent incapacity for rights is one which in our ignorance we
can ever be entitled to make. As to the other plea, the question is
whether, with a proper police system and sufficient certainty of
detection and conviction, the association of this extremest terror
with the murderer is necessary to the security of life. Where the
death-penalty, however, is unjustifiable, so must be that of really
permanent imprisonment; one as much as the other is an absolute
deprivation of free social life, and of the possibilities of moral
development which that life affords. The only justification for
a sentence of permanent imprisonment in a case where there would
be none for capital punishment would be that, though inflicted as
permanent, the imprisonment might be brought to an end in the event
of any sufficient proof appearing of the criminal's amendment.
But such proof could only be afforded if the imprisonment were so
modified as to allow the prisoner a certain amount of liberty.
Public-domain text, read in full here on John Shaqi.
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