Lectures on the rise and development of medieval architecture; vol. 2Scott, George Gilbert, Sir
History
Lectures on the rise and development of medieval architecture; vol. 2
Scott, George Gilbert, Sir
Architecture, Gothic; Architecture, Medieval
I will now proceed with my subject. After the Church of the Holy Wisdom,
all subsequent domed churches of the Byzantine class seemed to shrink
from a hopeless competition, and to content themselves with moderate
dimensions.
Among those remaining at Constantinople, that of St. Irene (Fig. 426)
perhaps comes next in date. Its central dome, like that of St. Sophia
(Fig. 427), is flanked by arcaded aisles, which, however, do not extend
to the vaulting, but simply carry galleries. These wings, therefore, as
well as the eastward extension, are covered by barrel vaults, the latter
being terminated by a semi-domical apse--while westward is a second
dome, like the central one in plan, excepting that, being less in
dimension east and west, its base is an ellipse instead of a circle. The
actual domes, however, differ much more widely; for, while the western
one is a flat disc continuing the surface of its pendentives, the
central dome is raised above them on a high drum pierced like a
clerestory with many windows.
[Illustration: Fig. 426.--St. Irene.]
[Illustration: Fig. 427.--St. Sophia.]
The Church of the Holy Theotokos, or of the Mother of God, is of much
later date. The church proper has but a single dome of any importance,
though there are several others over the narthex (Fig. 428). This dome
covers the intersection of two barrel-vaults, is supported simply on
four columns, and rises high above its pendentives on a drum pierced by
windows (Fig. 429). The architecture of this church is very elegant,
differing in date, it is probable, but little from that at St. Mark’s at
Venice. Others do not differ sufficiently from these types to make it
worth while here to describe them. It may, however, be mentioned that in
the later Greek churches the domes, or some of them, rose often so high
as to become rather elegant towers, arcaded externally. This is the case
with several of the churches at Athens.
[Illustration: Fig. 428.--Plan, Church of the Holy Theotokos.]
[Illustration: Fig. 429.--Section, Church of the Holy Theotokos.]
[Illustration: Fig. 430.--Plan and Section, St. Nicodemus, Athens.]
Among the churches of that city we find one type of great elegance, the
Church of St. Nicodemus (Fig. 430), in which the dome occupies the width
of what we should call the nave and its aisles; each side of the square
over which it stands being divided into three unequal arches, over which
it rises on a lofty drum, and is carried on eight pendentives. This
forms a most elegant interior, susceptible of many varieties; and, from
the spacious central space which it affords, seems the most valuable
type on which to found a domed design for a modern church.
Public-domain text, read in full here on John Shaqi.
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