Legal antiquities : $b A collection of essays upon ancient laws and customsWhite, Edward J. (Edward Joseph)
History
Legal antiquities : $b A collection of essays upon ancient laws and customs
White, Edward J. (Edward Joseph)
Criminal law -- History; Law -- History; Law, Ancient; Punishment -- History
There is authority for the proposition that in the earliest times, the
oath-helpers were necessarily kinsmen of the defendant.[9] The only
obligation recognized by a defendant in either a civil or criminal case
was to the injured party and no responsibility was predicated upon a duty
owing to the state or to society at large. With the family as a unit,
the person charged with a crime could summon his family to repulse an
armed attack by the injured person and so he took them with him to the
court, to defend him by their oaths.[10] When a person was accused of
a crime sufficient to result in a blood-feud, his kinsmen were vitally
interested in his acquittal and it is but natural that they proffered
their help as oath-helpers for him, but in due course of time, the
relatives alone were not required and the compurgators rather assumed the
character of disinterested “character witnesses,” such as we see today,
in all criminal cases, except that instead of swearing merely to the good
reputation of the defendant, these compurgators made oath of their firm
belief in his oath of innocence of the charge filed against him or of the
cause of action set up by the injured party.[11]
By the laws of Wihtraed,[12] in the seventh century, the king or a
bishop could rebut an accusation by his own simple asservation, and
the thane or priest by the simple oath, while the laity generally were
required to undergo the formal procedure of waging their law by the
regular number of compurgators.
Mr. Reeves, in his History of English Law, says that Glanville does not
mention the wager of law, as a mode of proof for the defendant in civil
suits,[13] but in this the author must have meant to limit the statement
to defenses only, for Glanville expressly describes the proceeding by the
tenant, wherein he observes:
“If he should deny all the summonses, he shall, as to each of
them individually, corroborate his denial with the oaths of
twelve. Should it happen on the day appointed that either of
the compurgators fail, or should the person of either of them
be justly excepted to, and the vacancy occasioned by either of
these circumstances not filled up, the tenant shall, on account
of his default, immediately lose his seisin. But, if the tenant
thus completely disprove the summonses, he shall, on the same
day, answer to the action.”[14]
According to Sir Edward Coke, any one who waged his law, in a court of
record, prior to _Magna Charta_, in England, was required to bring with
him _Fideles Testes_,[15] and this learned author intimates that the
number of compurgators was eleven, besides the principal,[16] while the
author of “_Les Termes de la Ley_,” in describing the same ceremony,
expressly states that the number of compurgators was twelve.[17]
Public-domain text, read in full here on John Shaqi.
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