Legal antiquities : $b A collection of essays upon ancient laws and customsWhite, Edward J. (Edward Joseph)
History
Legal antiquities : $b A collection of essays upon ancient laws and customs
White, Edward J. (Edward Joseph)
Criminal law -- History; Law -- History; Law, Ancient; Punishment -- History
But the qualification as to reading was not strictly applied at this
period, for if the prisoner could spell and thus put syllables together,
he was held, by Fortescue, to be entitled to his clergy. Littleton said
that if the clerk refused generally to read, he was denied his clergy;
but if a cause were stated which could not be allowed by the law of
the land, as where he had not the _tonsura clericalis_ or _ornamentum
clericale_, if clergy were refused, the ordinary was fined and enjoined
to receive the felon.[18]
During the reign of Edward IV. the prisoner claimed his clergy, upon his
arraignment, but this was deemed prejudicial to the prisoner, for he
thus had no challenges and was denied the right to a trial on the merits
and even if innocent of the crime, if he could not read, was hanged,
and his estate was forfeited. Sir John Priscott, Chief Justice of the
Common Pleas Court, during the reign of Henry VI. changed the practice
and when the felon claimed his clergy, on arraignment, he was required
to plead to the merits and then, if convicted, the crown took his estate
by forfeiture and he was then allowed his clergy. This practice served
the double purpose of giving the prisoner the benefit of a trial on the
merits and giving the crown a chance at his estate, which the other
practice denied to the crown and hence, it was afterwards generally
followed.[19]
It was customary to keep a register of clerks-convict and persons
attainted, so that such persons might not have their privilege more than
once.[20]
The burning in the hand, which was a necessary part of the procedure
of the privilege of clergy, was not ordained by the statute (IV. Henry
VII.) as a punishment, but merely to enable the court, on a subsequent
arraignment of the offender, to ascertain if the defendant had been
accorded his clergy. By statute, during the reign of Elizabeth (18
Elizabeth), it was enacted that the prisoner should not be delivered
until he had been burned in the hand, and in Biggen’s case, near the end
of the reign of Queen Elizabeth, it was decided, notwithstanding the
statute referred to, that the Queen could pardon the burning in the hand,
but unless she had done so, the prisoner could not be discharged until
he had been burned in the hand, and must remain perpetually in prison.[21]
Public-domain text, read in full here on John Shaqi.
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