Legal antiquities : $b A collection of essays upon ancient laws and customsWhite, Edward J. (Edward Joseph)
History
Legal antiquities : $b A collection of essays upon ancient laws and customs
White, Edward J. (Edward Joseph)
Criminal law -- History; Law -- History; Law, Ancient; Punishment -- History
Primogeniture, under the feudal law of the middle ages, in England,
created the necessity for wills of real estate, for although all children
of the Germanic races took equally and this was true, at Rome, under
the feudal law all the children were practically disinherited in favor
of the eldest son; some method of devising the estate to the eldest son
was essential, on the part of the testator of real estate, so the Clergy
adopted the Roman will as the instrument for accomplishing the purpose
and thus it is sometimes called “an accidental fruit of feudalism.”[36]
The liberty taken by the Church with the estates of deceased persons was
a matter of such scandal and oppression, during the reigns of Henry III.
and Edward II., that Parliament on several occasions imposed rules for
the government of the bishops in the administration of the estates of
intestates. Executors were required, during the reign of Henry III., to
make a true inventory of the property of the deceased, and exhibit it to
credible persons, acquainted with the property of the deceased,[37] and
this is no doubt, the foundation for this provision of our modern law,
requiring inventories, in such cases.
During the reign of Edward IV. the _testamentum_ and _ultima voluntas_
came to be regarded in much the same legal aspect, although the former
was the more solemn act and the execution of the testament was always in
accordance with the forms prescribed in the older law books and if these
preliminaries were omitted it was but a mere _ultima voluntas_.[38]
In the reign of Edward VI. the reformers of that period objected to the
promiscuous use of wills by all classes, so an act was passed preventing
the execution of wills by wives, _servi_, by minors under fourteen, by
heretics, criminals, condemned to death, exile, or chains; those who did
not dismiss their concubines before they were in extremis, people with
two wives or husbands, libelers, prostitutes or procuresses and usurers.
The indulgence was granted to those keeping concubines, however, and to
those with two wives or husbands—perhaps because of the leniency with
which such crimes were looked upon at this period—of disposing of their
goods _in pias causas_, or for the relief of the poor, afflicted, for
young women, the support of students and the reparation of highways.[39]
Under the old law, the division of the decedent’s property, whether by
will or otherwise, was one-third to his wife, a third to his children
and the other third, the owner himself could dispose of. If no will was
left, the wife and children took their one-third each and the rest was
divided by the administrator. If no children survived, the widow took
half and the owner could dispose of the other half, or, if the owner died
intestate, the administrator disposed of the remaining half and the same
was true, if there were no children, but a widow survived.[40]
Public-domain text, read in full here on John Shaqi.
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