Legal antiquities : $b A collection of essays upon ancient laws and customsWhite, Edward J. (Edward Joseph)
History
Legal antiquities : $b A collection of essays upon ancient laws and customs
White, Edward J. (Edward Joseph)
Criminal law -- History; Law -- History; Law, Ancient; Punishment -- History
Among the wills in fiction and poetry, collated by Mr. Harris, in his
recent work,[69] are those of Olivia, in Twelfth Night; that of Don
Quixote; the wills of Dickens, George Eliot, Dumas and other English
writers. But it is not the object of this chapter to deal with wills in
fiction, since testaments are founded in certainties, as real as life
and death themselves. We have always made our wills in pursuance of a
natural inclination, associated with the idea of property and intimately
connected with the ties that bind us here on earth. As Hazlitt said, a
century ago:
“We consign our possessions to our next of kin, as mechanically
as we lean our heads on the pillow and go out of the world in
the same state of stupid amazement that we came into it.”
And as certain as we are to die, so certainly do we owe it to ourselves
and to those who are the objects of our bounty, to provide for the proper
disposition of our acquisitions, even as the men and women of antiquity
did, before they pressed the pillow for the last time.
The hands that wrote the wills referred to in the foregoing pages have
been stilled with the silence of the centuries, e’en as the fingers
that wove the figures in your antique rug; the voice that expressed the
dying intent of the testator, like the nightingale that sang among the
trees—ah, “whither hath it gone again, who knows” can be heard again
no more. Like scattered threads from the warp and woof of the lives
from which these skeins are taken, each age-scented document marks the
close of a human life and the fact that other lives have fallen, like
the leaves from trees, but emphasizes the pathos of our lives, since
humanity, as one man, with a universal agony still strives and strains
“to gain the goal where agonies shall cease to be.” Streams have been
wept into the vast ocean of time since the first will and testament was
made by dying man.
“A myriad races came and went; this Sphinx hath seen them come
and go.”
True, a human life, is but “a drop in ocean’s boundless tide,” but as
truly said by Burton:[70]
“Our deaths are twain; the Deaths we see
Drop like the leaves in windy Fall;
But ours, our own, are ruined worlds, a globe
Collapst, last end of all.
We live our lives with rogues and fools,
Dead and alive, alive and dead,
We die ’twixt one who feels the pulse and
One who frets and clouds the head.
Hardly we learn to wield the blade, before
The wrist grows stiff and old;
Hardly we learn to ply the pen, ere Thought
And Fancy faint with cold.
And still the weaver plies his loom, whose
Warp and woof is wretched Man
Weaving th’ unpattern’d dark design, so dark
We doubt it owns a plan.
But ah, what vaileth man to mourn; shall
Tears bring forth what smiles ne’er brought;
Shall brooding breed a thought of joy? Ah
Hush the sigh, forget the thought.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account