priests on the English mission had often to disguise themselves, and at
times may have assumed the garb of wandering beggars, but they are not
likely to have consorted with the Romans, whose language would be strange
to them, and whose heathenish indifference to all dogmas, rites, and
ceremonies, would be specially distasteful to zealous Catholics.
After "the spacious times" of great Elizabeth, the gipsies had a rest from
special oppression, though they were of course still in jeopardy from the
harsh laws as to vagrancy and those minor crimes, that are their
characteristic failings. Romany girls were flogged for filching and
fortune-telling, and Romany men were hanged for horse-stealing. They were
looked upon with suspicion, and it was easy enough to raise prejudice
against them. This was shewn in the notorious case of Elizabeth Canning.
She was a girl of eighteen, employed as a domestic servant at
Aldermanbury, and in 1753, disappeared for four weeks. On her return she
asserted that she had been abducted and detained in a loft by gipsies, who
gave her only bread and water to eat. Their aim she declared was to induce
her to adopt an immoral life. Mrs. Wells, Mary Squires, George Squires,
Virtue Hall, Fortune and Judith Natus, were arrested, and Wells and
Squires were committed for trial. The proceedings, partly before Henry
Fielding the novelist, were conducted with a laxity that seems now to be
almost inconceivable. At the Old Bailey trial there was a remarkable
conflict of evidence, but in the end Mrs. Wells was condemned to be burned
in the hand, and Mary Squires to be hanged. Sir Christopher Gascoyne then
Lord Mayor, was satisfied that there had been a miscarriage of justice and
made enquiries, a respite was obtained and finally the law officers of the
crown recommended the grant of a free pardon to Squires. The natural
sequel was the prosecution of Canning for perjury. Fortune and Judith
Natus now swore that they had slept each night in the loft where Canning
declared she had been imprisoned, but it was very natural that people
should ask why they had not given this important evidence at the previous
trial. Mary Squires' alibi was sworn to by thirty-eight witnesses who had
seen her in Dorsetshire, and was, to some extent, invalidated by
twenty-seven who swore that she was in Middlesex at the time. As she was
too remarkable for her ugliness to be easily mistaken, there must have
been some very "hard swearing." Canning was convicted of perjury and
transported, but the secret of her absence from New Year's Day, 1553,
until the 29th of January was never divulged. The case excited great
interest, and the controversy divided the whole of the busy, idle "town,"
into "Canningites" and "Gipsyites."
Public-domain text, read in full here on John Shaqi.
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