Legendary & romantic tales of Indian historyCaunter, Hobart
History
Legendary & romantic tales of Indian history
Caunter, Hobart
India -- History -- Fiction
While these necessary preliminaries to their journey were in progress,
Jaya was not disturbed. She refused to taste of the rice and kabobs
which had been prepared for her, but merely took a few inspirations
through the richly-studded mouth-piece of her hookha, and awaited in
silent resignation the will of her captor. She had made up her mind,
with that high spirit of resolve peculiar to her tribe, to perish
rather than become the wife of a man of an opposite creed to her own.
Death, however, was a final resource, and she determined to see the
issue of events, hoping that some auspicious diversion of their current
might restore her to her friends and to happiness.
The order was given to march. The bullocks were immediately harnessed
to the hackery, and the party quitted the cavern. The Hindoos marched
in couples, having been previously disarmed, a Mahomedan being
placed on either side of every couple as a guard. The Rajpootni’s
vehicle was so strongly guarded as to remove all chance of escape.
Before it marched a detachment of six men armed, and behind it a
similar number. The bullocks, uneasy at the clattering of arms and
the unusual restraint imposed upon them,--for the Hindoo driver had
been replaced by a Mussulman, who applied the lash with considerable
severity,--became restive, and at length refused altogether to proceed.
The more they were urged by the application of the whip, the more they
kicked and plunged, and they were at length obliged to be unyoked and
led forward. In this dilemma the leader of the Mahomedans approached
the hackery, and without removing the curtains addressed himself to his
beautiful captive and said--
“Lady, there remains no alternative but walking until the oxen have
recovered their good humour, and will consent to bear the loveliest
burthen in Hindoostan. They will be of better courtesy, no doubt,
by-and-by, when you can resume the conveniency of the carriage. Rough
roads, I know, are not very congenial to delicate feet; but war,
lady, is a sad leveller of distinctions, and there is such a thing as
necessity for the Brahmin as well as for the Pariah. You must dismount
for awhile.”
“Perhaps,” said Jaya composedly, “you are not aware that we Rajpoots
never hesitate at dying when urged to do that against which our hearts
recoil and our principles revolt. I am willing to bear the shocks of
destiny so long as they do not urge me beyond the boundary line of my
own conscience; but no earthly power shall force me to an act which
that conscience forbids. I am a woman, it is true, and a weak one;
but know that the weakest Rajpoot that ever breathed would not shrink
from death to escape degradation. I tell you now solemnly, in the
ears of Him who knows all secrets, that should you force me from the
vehicle, you shall not bear me alive from this spot. I have the means
of destruction which you know not of,[13] and will employ them the
instant you attempt to force me to an act that, to me, would be an act
of pollution.”
Public-domain text, read in full here on John Shaqi.
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