Legendary & romantic tales of Indian historyCaunter, Hobart
History
Legendary & romantic tales of Indian history
Caunter, Hobart
India -- History -- Fiction
According to custom, on the ninth of the month, Rujub Moobarik went
to worship in a mosque lately built in the new city, with only a few
attendants, and was put to death by a band of Hindoos clothed in
armour, who entered the sacred edifice while the king was performing
his devotions. The vizier immediately raised to the throne Mahomed,
one of the grandsons of Khizr Chan. One Ranoo, a slave of the vizier,
being nominated collector of the revenues of Bayana, endeavouring to
obtain possession of the fort, was opposed and slain by Yusoof Chan
Lodi.
Heg. 840 (1436).--The vizier, aided by several conspirators, broke
into the royal apartments with drawn swords, in order to put the king
to death. The latter, however, having intimation of their design,
placed a guard in readiness to counteract it, which, on a certain
signal, rushed out upon the conspirators, who fled. The vizier was
killed as he was passing the door, and the other conspirators, being
afterwards taken, were publicly executed.
Heg. 849 (1445).--The king’s power decaying rapidly, the Zemindars
of Bayana placed themselves under the government of Sultan Mahmood
Khiljy, of Malwa, and Syud Mahomed falling sick, he died a natural
death, leaving behind him the character of a weak and dissolute
prince. He reigned twelve years, and was succeeded by his son
Alla-ood-Deen.
Heg. 854 (1450).--Alla-ood-Deen, having adopted Bheilole Lody as
his son, formally abdicated the throne in his favour, on condition
of being permitted to reside without molestation at Budaoon.
Alla-ood-Deen dwelt at Budaoon until his death, which happened
A.H. 883, A.D. 1478, his reign at Delhi being seven years, and his
retirement at Budaoon nearly twenty-eight.
FOOTNOTES:
[17] The Mahomedans as well as Christians wear black for mourning.
The Rival Brothers.
CHAPTER I.
Gheias-ood-Deen, a young and handsome youth in his eighteenth year,
was attended by a slave who was scattering perfume round the spot upon
which his master sat. This youth had just ascended the throne of his
father, late king of the Deccan, and gave promise of being a popular
sovereign. In conformity with the practice of his predecessor, he
behaved very graciously to all the members of his court, remembering
the zealous supporters of his family, and distinguishing them with
especial marks of favour. He raised several of his most deserving
nobles to places of distinction, and rewarded his late father’s
faithful domestics with offices of trust. This greatly excited the
jealousy of Lallcheen, principal Toorky slave of the household, who not
only aspired to obtain his freedom, but to be advanced to some post
of honour. He was now in the presence of his young sovereign, towards
whom he had frequently evinced his dissatisfaction by certain marks
which, though they apparently expressed nothing, were nevertheless
sufficiently intelligible.
Public-domain text, read in full here on John Shaqi.
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