Legendary & romantic tales of Indian historyCaunter, Hobart
History
Legendary & romantic tales of Indian history
Caunter, Hobart
India -- History -- Fiction
The disgust which the pampered minion daily excited by his arrogance
rendered him shortly so unpopular, that the brothers Feroze and
Ahmud Chan resolved to embrace the advice of those Omrahs who had
promised to favour their cause. Relying upon their assurances, in the
sincerity of which they were confirmed by the growing unpopularity
of Lallcheen, they sent Meir Feiz Oolla Anjoo, Syud Kumal-ood-Deen,
and other persons of distinction, to the slave and the queen-mother,
representing that fear only had occasioned their rebellion, of which
they now sincerely repented, and promising that, if the sovereign would
send them written assurances of pardon, they would repair to court.
The traitor, imagining that if they were once in the capital he should
have the means of disposing of them at pleasure, was elated by these
overtures; and repairing forthwith to the king, persuaded him to listen
favourably to their supplications. Accordingly letters, containing
flattering assurances of forgiveness, were immediately despatched to
the refractory princes.
Since her last positive refusal to espouse the king, Agha had never
been once permitted to leave her apartment; but having found means
to corrupt the two women to whose custody she was consigned, she
quitted her father’s house unobserved, and left the city in a covered
litter. Knowing that Feroze and Ahmud Chan were at the Fort of Sagur,
she determined to proceed thither, and cast herself upon their
protection. They received her with the greatest respect. Her story
deeply interested them. Her generous forbearance in refusing to marry
the reigning sovereign because his ascent to the musnud had been
stained with blood exalted her highly in their estimation, and in their
overtures to the king they stipulated in her favour for oblivion of
the past and assurances of future kind treatment. The father, though
exasperated at her escape, thought that the wisest policy would be to
dissemble his anger, hoping yet to overcome her repugnance, and to
see her queen of the Deccan. She, however, refused to return to the
capital unless she were guaranteed the protection of some influential
person who could shield her from her father’s violence. It was
ultimately agreed that she should dwell with the queen, who offered her
an asylum in her palace.
She had some difficulty in concurring with any arrangement that should
put her again in the power of him who, though her natural protector,
had treated her with savage severity. She feared that under the queen’s
roof she should not be secure from the oppression of that father
towards whom she felt the natural instincts of affection giving way to
those harsher feelings which tyranny, even though exercised under the
questionable plea of paternal authority, can never fail to excite.
Public-domain text, read in full here on John Shaqi.
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