Legendary & romantic tales of Indian historyCaunter, Hobart
History
Legendary & romantic tales of Indian history
Caunter, Hobart
India -- History -- Fiction
“But what you call evil is good, and encouraged by the divinity. The
enjoyment of holy men is desired by the Deity, because it is not evil.
It is essentially good; it is the reward of faithful services and
arduous labours; it leads to happiness. How then can it be evil? What
you call my sorceries were representations, caused by the idol which
you have despised, of what those may expect who presume to provoke his
wrath. Know, too, that the god of Somnat has visited you, and in me
you now behold him. He has assumed the form of his minister whom he
honours, to bestow eternal dignities upon a woman he adores.”
He threw his arms round her. She rose and flung him from her with a
force that cast him upon his back.
“Wretch!” she cried, with the dignity of subdued emotion, “think not
to lead me blindfold into guilt, by assuming the character of a Being
who is unable to endure the stains of thy pollution. Quit me, I command
thee, and leave me here to die; for know that I would rather perish by
the slow process of starvation than submit to the moral defilements
with which you would encrust my soul.”
The old man rose with difficulty, muttering curses, and hobbled from
the vault. Unappalled by the prospect of the vilest persecution, or,
with perhaps more probability, of a horrible death, the lovely Hindoo
calmly resigned herself to her destiny, resolved to perish, under
whatever aspect death might approach her, rather than become the
victim of her odious persecutor. Her mind was agitated by a tumult
of conflicting thoughts. She had been made sensible of having lived
hitherto under the delusions of a false faith. Her conclusions upon the
nature and quality of Deity became vague and undefined, and she knew
not on what to repose her trust. Still her soul was impressed with the
one vast idea of omnipotent agency, and she felt that she was under
both its dominion and its power. The purity of her own conscience gave
her confidence that she should not be deserted.
She had not been long balancing the issues of life and death, when
two female devotees, in the habit of attending upon the idol, and
familiarized with scenes of the grossest vice, entered the vault, one
of them bearing a lamp. They were dressed in the meretricious attire
peculiar to their vocation, and employed all their arts of persuasion
to induce the youthful widow to dismiss her absurd prejudices, as
they termed her virtuous resistance, and submit to the will of their
god, who, they assured her, was a tender and indulgent divinity. She
repelled their arguments with lofty scorn. Finding that persuasion was
lost upon her, one of them said--
“Well, use your own pleasure; but since you refuse the offers of your
spiritual guardian, you must no longer pollute with your presence the
secret sanctuary, where he condescends to visit those whom he honours
with his preference. Follow us.”
“Whither would you lead me?”
“You will shortly know.”
“I shall not stir from this spot in such company.”
Public-domain text, read in full here on John Shaqi.
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