Amid all my vacillations one thing seems certain to me, and that is that an invisible hand has undertaken my education, for it is not the logic of circumstances which is operating here. It is not, for instance, a natural result that a chimney should take fire, or that figures previously non-existent should appear when I drink absinthe. Nor is it natural that I should be taken out of bed at night if I have spoken evil about any one in the day. But in all these dealings there is revealed a conscious, planning, all-knowing intelligence with a good purpose. It is, however, difficult for me to obey it, for my experience of so-called kindness and disinterestedness have been unfortunate. Meanwhile it has fashioned a regular system of signalling, which I begin to understand, and whose correctness I have proved. Thus, for six weeks I had made no chemical experiments, and there had been to smoke in the room. One morning I took out my apparatus for producing gold and prepared the chemical baths. Immediately the room filled with smoke; it rose from the ground, from behind the mantelpiece mirror, everywhere. When I summoned the landlord, he declared it was incomprehensible, because it was coal smoke, and coals were not used in the house at all! This meant that I was not to make experiments in alchemy. The wooden concertina, mentioned above, betokens peace, for I have noticed when it is absent there is always trouble. A whimpering child's voice, which is often heard in the chimney and cannot be accounted for on material grounds, signifies "You must be industrious," and, in addition, "You must write this book and not occupy yourself with another." If I am rebellious in thoughts, words, or writing, or approach improper subjects, I hear a deep base note as though it came from an organ or the trunk of an elephant when he trumpets and is angry. I mention two proofs which show that these are not mere subjective impressions on my part. The American, the French poet, and I, were dining at the "Place de la Bastille." The conversation for a couple of hours had turned upon art and literature, when, during dessert, the American proceeded to tell some stories of bachelor life. Immediately there was heard in the wall the trumpeting of an elephant. I made as though I heard nothing, but my companions noticed it, and changed the topic of their talk with a certain vexation. Another time I was breakfasting with a Swede in quite another café. Towards the end of the dessert he talked about Huysmans' La Bas and was proceeding to describe the Black Mass. Immediately there was the sound of a trumpet, but this time in the middle of the hall, which was empty. "What was that?" he asked, breaking of. I did not answer, and he continued the terrible description. Again there was the sound of a trumpet, so powerful this time that the narrator stopped short, first poured out a wineglass, upset the whole of the creamjug over his clothes, and quitted the topic which annoyed me.