But as daily the camel gave her milk, and, whenever she drank, said her grace with formality, the number of true believers increased daily, and the high priest and all the chiefs of the infidels resolved on her destruction. Schihab, the king’s brother, hoping to overturn the king and take his place, by adhering to the established religion and ignoring all novelties, was resolute in his resistance to the true religion. Therefore he promised his daughter Rajan in marriage to whosoever should kill the wondrous camel. Now there was a young man of humble origin, named Kaddar, who had long loved the maiden, but had never ventured to show his passion; he armed himself with a great sword and attacked the camel as it was drinking, in the rear, and wounded it in the hock. Instantly all nature uttered a piercing cry. Then the youth, filled with compunction, ran to the top of a mountain, and cried, “God’s curse on you, ye sinful people!” Saleh betook himself with the king, who would not be separated from him, into the town, and demanded the punishment of Kaddar and his accomplices. But Schihab, who in the meantime had seized on the throne, threatened them with death, and Saleh, obliged to fly to save his life, had only time to speak this threat, “Three days are given you for repentance; after that ye shall be slain.” Next day every man’s face was yellow as the leaves in autumn, and wherever the wounded camel limped a spring of blood bubbled out of the soil. On the second day the faces of all were blood-red, and on the third they were coal-black. Towards evening the camel spread a pair of scarlet wings and flew away, and then mountains of fire were rained from heaven on the city, by the hands of angels; and the keepers of the fire beneath the earth opened vents, and blew fire from below in the form of flaming camels. When the sun went down, all that remained of the Thamudites was a heap of ashes. Saleh alone, and the king Djundu, were saved.[278] Footnote 275: Koran, Sura xxvi. v. 153. Footnote 276: Ibid. xi. v. 67. Footnote 277: Tabari, i. c. xlv. Footnote 278: Weil, pp. 48-61; Abulfeda, p. 21. XXIII. THE TOWER OF BABEL. First we will take Jewish traditions, and then Mahommedan legends. The Rabbis relate as follows:—