But no sooner was Hagar installed as second wife, and felt in herself that she was about to become a mother, than her character changed; she assumed the pre-eminence, and cast bitter words in the teeth of her mistress. “What,” said she, “can Sarah be so holy and beloved of God, and He has never given her her heart’s desire?” Sarah was stung to the quick by these words of her former slave. She turned to her husband and said, “I demand of thee my rights. For thee I forsook my father’s house, and followed thee into a strange land; for thee I passed myself off in Egypt as thy sister. And now what hast thou done? Thou hast suffered my slave to assume the chief place in the house, and to take upon herself airs, and thou holdest thy peace. Depend upon it, if she bear thee a son there will be no peace in the house, for she is a daughter of Pharaoh, who is of the race of Nimrod, who cast thee into the furnace of fire.” “Hagar is in thy power,” answered Abraham; “but do her no harm. After thou gavest her her freedom, she may not again be brought into bondage.” But Sarah paid no attention to these words of gentleness, and treated Hagar with such cruelty, beat her, and cast an evil eye on her, so that she was delivered before her time of a dead child, and she fled for her life from the house. The All-Righteous, for this offence, shortened Sarah’s life, and made her die thirty-eight years before her husband. Angels appeared to Hagar in the desert by the well of water whither she had fled, and bade her return to Abraham. So she went back, and was again pregnant, and bore a son, and called his name Ishmael. 5. THE DESTRUCTION Of SODOM AND GOMORRAH. At noon on the 15th Nisan, the third day after the circumcision of Abraham, as recorded in the Book of Genesis, the heat of the sun was so great that Gehinom (Hell) was penetrated by it. And Abraham had not recovered the administration of the rite, which had been performed by the hands of Shem, king of Salem, priest of the Most High God. Abraham was wont every day to go forth and invite any travellers he might see to feast with him. But this day, owing to the heat and to his being in pain, he sent Eliezer, his servant, forth, who looked and returned and said that there was no one to be seen. But Abraham thought, “Can I trust the words of this slave, and neglect for one day the performance of my accustomed hospitality?” Then, notwithstanding the heat and his suffering, he went and sat in the shade of the door, and he beheld in the plain of Mamre the glory of the Lord that appeared. Abraham would have risen, but the voice of God called to him, saying, “Remain where thou art, and let thy pious, sitting posture teach future generations in their prayer and instruction to be seated; and let judges, in delivering judgment, occupy the same position.”