“If I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you.” (John xvi. 7.) Footnote 336: This is one instance out of several in which the honourable and generous conduct of a Gentile is distorted by Rabbinical tradition; the later Rabbis being unwilling to give any but their own nation credit for liberal and just dealing. It may have been observed in the account of Abimelech, how the frank exchange of promises between Abraham and the Philistine prince was regarded by them as sinful. Footnote 337: Joshua i. 21. Footnote 338: 2 Sam. v. 6; 1 Chron. xi. 4. Footnote 339: 2 Sam. v. 8. Footnote 340: 2 Sam. xxiv. 24; 1 Chron. xxi. 24. This is, however, in direct contravention of the account in the fifth chapter of the 2nd Samuel. Footnote 341: Gen. xxiv. 34-49. Footnote 342: Gen. xxv. 2. Footnote 343: Gen. xxv. 4. Footnote 344: Tabari, i. c. lvii. Footnote 345: Weil, p. 98. XXV. MELCHIZEDEK. We have seen that, according to Jewish traditions, Melchizedek is Shem, the son of Noah, whom God consecrated to be a priest for ever, and who set up a kingdom on Salem.[346] It is also said that, before he died, Lamech ordered his son, Noah, to transport the body of Adam to the centre of the earth. Now the centre or navel of the earth is Salem, afterwards called Jerusalem. Lamech also bade Noah confide to one of his children the custody of the body of Adam, obliging him to remain all his life in the service of God, and in the practice of celibacy, never to shed blood, and to offer to God only the sacrifice of bread and wine. Noah chose, according to some, Shem; according to others, Melchizedek, the son of Shem. He did not suffer him to wear other garments than the skins of beasts; nor to shave his head nor cut his nails, nor to build a house. A Christian tradition is that Adam was buried on Golgotha, and that when Christ died, His blood flowed down upon the head of Adam, and cleansed him of his sin. Dom Calmet, in one of his dissertations, gives various curious opinions which have been entertained on the subject of Melchizedek: some affirmed that he was identical with the patriarch Enoch, who came from the Terrestrial Paradise to confer with Abraham; and others, that the Magi who adored the infant Christ were Enoch, Melchizedek, and Elias. And some have supposed that Melchizedek was created before Adam, and was of celestial race. Others again have supposed that he was our Lord Jesus Christ who appeared to Abraham. S. Athanasius gives a curious tradition of Melchizedek. A queen, named Salem, had a grandson named Melchi. He was an idolater. Where he reigned is unknown; but it is supposed that it was where now stands the city Jerusalem. Melchi married a princess named Salem, like his grandmother. By her he had two sons, of whom the younger was called Melchizedek.