Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
And Esau said to Jacob, “Let me now taste that red pottage, for I am
faint.” Therefore he called his name Edom.
And Jacob said, “Sell to me to-day what thou wouldst hereafter
appropriate—thy birthright.”
And Esau said, “Behold, I am going to die, and in another world I shall
have no life; and what then to me is the birthright, or the portion in
the world of which thou speakest?”
And Jacob said, “Swear to me to-day that so it shall be.”
And he swore to him, and sold his birthright to Jacob. And Jacob gave to
Esau bread, and pottage of lentiles. And he ate and drank, and arose and
went. And Esau scorned the birthright, and the portion of the world that
cometh, and denied the resurrection of the dead.[372]
But according to certain Rabbinic authorities Esau sold his birthright
not only for the mess of lentiles, but also for a sword that Jacob
had—to wit, the sword of Methuselah, wherewith he had slain a thousand
devils.[373]
Esau had the garment which God had made for Adam,[374] on which were
embroidered the forms of all the wild beasts and birds that were on the
face of the earth, in their proper colours. This garment had been stolen
by Ham from Noah in the ark, and had been given by him to Cush, who gave
it to Nimrod. Esau killed Nimrod, and took from him his painted dress,
and thenceforth all the success in hunting which had attended Nimrod
devolved upon Esau.[375]
The story of the blessing of Jacob and Esau has now become surrounded
with many fables. The following are the most remarkable. Esau on that
occasion went forth in such haste to catch the venison, that he forgot
to take with him Nimrod’s garment, and therefore was not successful in
hunting, as on former occasions, and Jacob took advantage of this
forgetfulness to assume the embroidered coat.[376]
And when the meat was ready, and Isaac began to eat thereof, he was
thirsty, and there was no wine for him in the house. So an angel was
sent to him out of Paradise, and brought him the juice of the grape that
grows there on the vine that was created before the foundations of the
earth were laid.[377]
Isaac was so angry at having been deceived by Jacob, that he was about
to doom him to Gehinnom, after he said, “_Where is he that hath taken
venison, and brought it me, and I have eaten of all before thou camest,
and have blessed him?_” But he paused to prepare his curse.
Then God suddenly opened hell to him beneath his feet, and he looked
into it, and saw the abyss of fire and darkness, and his horror rendered
him speechless; but when he recovered his voice, he resolved that no
child of his should descend there; therefore he added, “_Yea, and he
shall be blessed._”[378]
The Mussulmans relate the history of Esau and Jacob much as it stands in
the Book of Genesis. They add that the benediction of Esau was fulfilled
in his having a son named Roum, from whom sprang the Greek and Roman
empires.
Public-domain text, read in full here on John Shaqi.
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