Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
“Si quid habent veri, vel chronica cana, fidesve,
Clauditur hac cathedra nobilis, ecce, lapis.
Ad caput eximius Jacob quondam patriarcha
Quem posuit cernens numina mira poli.
Quem tulit ex Scottis, spolians quasi victor honoris,
Edwardus primus, Mars velut omnipotens.
Scottorum domitor, noster validissimus Hector,
Anglorum decus, et gloria militiæ.”[382]
The stone may now be seen in Westminster Abbey.
When Jacob—to return to our narrative—slept with his head on the pillow
of stones, he dreamed, and beheld a ladder fixed in the earth, and the
summit of it reached to the height of heaven. And, behold! the angels
who had accompanied him from the house of his father, ascended to make
known to the angels on high, saying, “Come, see Jacob the pious, whose
likeness is in the throne of glory, and whom you have been desirous to
see!” These were the two angels who had been sent to Sodom to destroy
it, and who had been forbidden to rise up to the throne of God again,
because, say some, they had revealed the secrets of the Lord of the
whole earth, or because, say others, they had threatened in their own
name to destroy the cities of the plain.
Then the rest of the angels of God came down, at the call of these
twain, to look upon Jacob.
And the Glory of the Lord stood above him, and He said to him, “I am the
Lord God of Abraham, thy father, and the God of Isaac. The land on which
thou art lying I will give to thee and thy sons. And thy sons shall be
many as the dust of the earth, and shall become strong in the west and
in the east, and in the north and in the south; and all the kindreds of
the earth shall be blessed through thy righteousness and the
righteousness of thy sons.”
When Jacob arrived at Haran, he saw a well in a field, and three flocks
lying near it—because from that well they watered the flocks—and a great
stone was laid upon the mouth of the well.
And Jacob said to the shepherds, “My brethren, whence are ye?”
They said, “From Haran are we.”
And he said, “Know you Laban, son of Nahor?” They answered, “We know
him.”
And he said, “Hath he peace?”
They said, “Peace; and behold, Rachel, his daughter, cometh with the
sheep.”
And he said, “Behold, the time of the day is great; it is not time to
gather home the cattle; water the sheep.”
But they said, “We cannot, until all the shepherds be gathered, and then
we can altogether roll away the stone.”
While they were speaking with him, Rachel came with her father’s sheep;
for she was a shepherdess at that time, because there had been a plague
among the sheep of Laban, and but few of them were left; and he had
dismissed his shepherds, and had put the remaining flock before Rachel,
his daughter.
Public-domain text, read in full here on John Shaqi.
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