Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
“God will give thee seven fruitful years, and then seven years of
famine,” answered Joseph. “Therefore must thou gather together all the
superfluity in the first seven years to sustain the starving people in
the seven years of dearth.”[421]
The king was so well pleased with this interpretation, that he made
Joseph his chief treasurer in Potiphar’s room. Joseph went through all
the land, and purchased corn, which, on account of the good harvests,
was at a very low price.
One day as he rode out of the town to view his magazines, he observed a
beggar-woman whose whole appearance was most woe-begone, but bespoke her
having seen better days. Joseph approached her with compassion, and held
out to her a handful of gold. She hesitated about taking it, and said,
sobbing, “Great prophet of God! I am not worthy to receive this at thy
hand, though it was my love for thee which was the first step on the
ladder on which thou mountedst to thy present exaltation.” And Joseph
saw that the poor beggar-woman was Zuleika, wife of Potiphar.
He asked about her husband, and learned that shortly after he had been
deposed from office, he had died of distress of mind and body. “Thou
hast thought evil of me,” she said, “but I have great excuses, thou wast
so beautiful; and moreover I was young, and only a wife in name, for I
am as I left my mother’s womb, a maiden, with the seal of God upon me.”
Then Joseph was filled with joy. He extended his hands to her, and he
brought her to the king’s palace, and she was treated there with care,
as a sister, till she recovered her bloom and joy, and then Joseph took
her to be his wife.[422] And by her he had two sons before the seven
years of dearth began, during which the Egyptians gave first their gold,
then their apparel, and all their moveable goods; then their land, then
their slaves, and last of all themselves, their wives and children, as
bondsmen, that they might have food.
But not only did Egypt suffer, the adjoining lands were also afflicted
with scarcity. There was no corn in Canaan, and Jacob sent his ten sons
into Egypt to buy corn, retaining Benjamin at home. He cautioned his
sons not to create mistrust by their numbers, nor cause the evil eye to
light on them, and advised them to enter the city of Pharaoh by
different gates, for it had ten.
But Joseph expected that his brothers would be coming to Egypt, and
therefore he bade the gatekeepers every day bring him the names of those
who had entered the city. One day one porter gave him the name of
Reuben, son of Jacob; and so on to the tenth, Asher, son of Jacob.
Joseph at once gave orders for every storehouse to be closed with the
exception of one, and gave the keepers of the open magazine the names of
his brothers, and said to them, “When these people arrive take them
prisoners, and bring them before me.”
Public-domain text, read in full here on John Shaqi.
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