Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
Job lived in Bashan, which lies between Damascus and Ramla, and there he
reigned as a prince. Job had five hundred yoke of oxen, and to every
yoke there was a she-ass to carry the instruments of husbandry. He had
also a thousand flocks of sheep, and a thousand sheep in each flock. He
had ten children, seven sons and three daughters; all were grown
up.[442]
In the “Testament of Job,”[443] we read that this great man, illumined
by the Divine light, comprehended that the idols which his people adored
were no gods, and that there was but one only true God, the Creator and
Preserver of all things. There was near his house an idol which
attracted great worship. He prayed the Lord to show him whether this
idol were a demon or not; and he promised, in that case, to destroy it
and purify the place; and this he was able to do, being a sovereign.
God sent him an angel, who illumined him, and strengthened him in his
resolution. So he destroyed the idol, and abolished its worship. But
this act drew upon him the wrath of Satan. The angel had foreseen the
disasters which would befall Job if he resolved to strive against the
Evil One, and he had warned Job what to expect; but Job answered that,
being convinced of the truth, he was ready to suffer for it.
Satan presented himself at the door of Job’s house. He had taken upon
him the form of a pilgrim, and he said to the portress, “I desire to see
the faithful servant of the Most High.”
Now Job, who had received the gift of prophecy, knew that this was the
Evil One, and he refused to see him, saying to the gate-keeper when she
brought the message, “Tell him that I am occupied, and that I cannot
receive him.”
Satan retired, but he returned soon after, disguised as a beggar, and he
said to the portress, “Go and ask Job to give me a morsel of bread.”
“Tell him,” replied Job, “that I will not give him of the bread I eat,
because I will not have anything in common with him. But offer him this
burnt crust, that he may not say I sent him empty away.”
The servant, not venturing to give the burnt crust, because she was not
aware who the beggar was, offered him some good bread. But Satan, who
knew what Job had commanded, thrust it away, saying, “Begone, bad
servant, and bring me the bread you were told to give me.”
The portress replied: “You say well, I am a bad servant, for I have not
done that which I was commanded to do. Here is the crust my master
ordered me to give you. He will not have anything in common with you;
no! not even the bread he eats; but he sends you this, that it may not
be said of him that he dismissed thee empty from his door without an
alms.”
Satan took the charred crust, and bade the servant tell Job that he
would soon render to him such measure as he had dealt to him.[444]
Public-domain text, read in full here on John Shaqi.
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