Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
When the body of Jacob, according to his last will, had been taken to
the cave of Machpelah, Esau and his sons and a large body of followers
hastened to oppose the burial of Jacob. After the death of Isaac, Esau
and Jacob had come to an agreement, by which all the moveable property
of the father was made over to Esau, and all that was immoveable,
especially the burial cave, was apportioned to Jacob. But now Esau
desired to set aside this agreement, and, as first-born, to claim the
tomb as his, trusting that the sons of Jacob could not prove the
agreement.
But no sooner had he raised this objection, than Naphtali, who was swift
of foot, ran into Egypt, and returned in a few hours with the writing of
agreement.
Esau, seeing himself baffled, had recourse to arms: and a fight took
place, in which Esau was killed, and his followers put to flight or
taken as captives to Egypt, where they became the slaves of the
Israelites. Amongst these captives was Zepho, son of Eliphaz, son of
Esau.
Even in Joseph’s lifetime, the Edomites made incursions into Egypt to
recover their captive relatives, but their attempts led to no other
result than the tightening of the chains which bound the captives.
Later, however, Zepho succeeded in effecting his escape, and he took
refuge with Angias, king of Dinhaba (Ethiopia), who made him chief
captain of his host.
Zepho persuaded the king to make war upon Egypt. Among the servants of
Angias was a youth of fifteen, named Balaam, son of Beor, very skilful
in the arts of witchcraft. The king bade the youthful necromancer divine
who would succeed in the proposed war. Balaam formed chariots and horses
and fighting men of wax, plunged them in water, which he stirred with
palm twigs; and it was seen by all who stood by, that the men and horses
representing the Egyptians and Hebrews floated, whereas those
representing the Ethiopians sank.
Angias, deterred by this augury, refused to have anything to do with a
war against Egypt. Then Zepho left him, and betook himself to the land
of the Hittites, and he succeeded in combining that nation, the
Edomites, and the Ishmaelites together in making an invasion of Egypt.
To repel them, the Hebrews were summoned from the land of Goshen, but
the Egyptians would not receive their allies into the camp, fearing lest
they should unite with their kindred nations, and deliver them up to
destruction.
Public-domain text, read in full here on John Shaqi.
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